Free Mother of the Believers: A Novel of the Birth of Islam by Kamran Pasha

one of the believers of sufficient strength and stature to challenge the formidable Umar. I raced out of the Sanctuary toward the surrounding hills that led to Mount Hira.
     
    I DESPERATELY CLIMBED THE ROCKY hills in search of Hamza, hoping that I could somehow get him back in time to save Talha’s life. The thought of losing him, the cousin I loved the most, terrified me. Talha was the only one who did not treat me like a baby. He was strong and handsome and charming and always made me laugh. My gossipy friend Rubina thought I had a crush on him and teased me relentlessly that we would marry someday. Once she said this loud enough for him to hear, to my mortification. But Talha did not mock me. Instead he looked at me with a warm smile and said, “It would be an honor of which I am unworthy.”
    Oh, poor Talha. There are times that I think I should have left him to die at Umar’s hand. Then he would have been the first martyr and no man would question his honor or place in paradise.
    But I was only a child and did not have the gift of prophecy. All I could see was that he would die at that moment unless I could save him. And I, whose name meant life, would not let him die.
    I stumbled on the rocks and cut my hand against the edge of a jagged boulder. A streak of blood ran down my palm, but I ignored it and clambered up toward the hilltop.
    And then I saw a sight that has been forever burned into my soul. Two men and a woman, emaciated and roasted by the sun, tied to the thorn trees like scarecrows. I recognized them immediately. Sumaya, who was often in my mother’s kitchen, fussing over the proper number of onions to put in the lamb stew. Her quiet, kindhearted husband, Yasir, and their small but stout boy, Ammar.
    I stood frozen, my young mind unable to process what I saw.
     
    T HIS WAS NOT THE fate Sumaya had wanted for her family when they left their lives as wandering goat herders and sought a more sedentary experience in the city. She had come to Mecca hoping to find a wife for Ammar and steady employment so that her son could build a life for himself and perhaps one day his children. But all they had found was misery.
    Sumaya quickly discovered the rule of Mecca that newcomers had no rights unless they secured the protection of a powerful clan. But protection was expensive, and the few goatskins they owned would not suffice. So her family worked like slaves for whoever was willing to offer a few copper coins. Cooking and cleaning were her lot, while her son and husband would tend to the animals of the wealthy or provide help with their hands, laying stone and brick for the expanding mansions of the town’s wealthy lords. Sometimes the pay was good. But if their money was stolen, as it often was, they had no recourse. If their employers beat them and refused to pay after a hard day’s work, they could not protest or raise any objection. Without the protection of a clan, their lives were worth nothing in Mecca, and if they were killed no one would notice, much less raise a sword to avenge them.
    And then Sumaya had met the Messenger of God. She had been warned to stay away from his house by the families she cooked and cleaned for. Muhammad was a dangerous sorcerer, they said, and he would place a spell on any who came near. But after a week without food and no one willing to pay for their services, Sumaya, Ammar, and Yasir wandered over to the forbidden quarter of the city where the sorcerer was reputed to live. She had found a small crowd of beggars gathered outside his house, and saw a lovely woman named Khadija handing out fresh meat to the desperate poor. Sumaya had fallen before the noble lady’s feet and begged her for food and work. Muhammad’s wife had brought them inside, and given her family warm soup and shelter for the night.
    And then she was brought before the Messenger, heard his gentle words of hope, his teaching that the poor would sit on thrones of gold in Paradise if they renounced false gods