Free Tyrant: Storm of Arrows by Christian Cameron

and very conservative priest, but he had held his ground in the phalanx. Memnon had noted that the old fool had ended the battle in the front rank and done his part.
    ‘You will lead the procession?’ Helladius asked.
    Kineas shook his head. ‘No. We will return to the ways of the city before the tyrant came. The priests of Apollo will lead, followed by the hippeis and allies and the phalanx, and then Cleitus’s body and his honour guard. I will ride with them.’
    Helladius nodded. ‘The god smiles on you, Archon,’ he said. ‘I have interpreted the omens for you all summer, and I say that you are beloved of all the gods, but of Apollo and Athena most of all.’
    Kineas narrowly avoided a cynical reply. Hubris was never becoming, and Helladius was not a sanctimonious fool. Or not entirely. ‘Thank you,’ he said carefully.
    The funeral procession marched on time, because the army had a summer of campaigning behind it. The priests sang, and the phalanx caught the tune and sang with them, scandalizing the younger priests who had not served with the army. And then, as the procession entered the gates, Helladius began the paean, and all the soldiers took it up, thousands of throats straining to praise Apollo, the same chant that had settled their nerves in the last seconds before the Macedonian charge. Dolphins of gold rose on either side of the gate, and the temple of Apollo was visible at the end of the long street of the gods, and still the paean lifted to the heavens with its song of reverence and victory. Kineas found that he could not sing for the tears in his throat, and when he turned his horse to see the column he could see that many men were weeping openly as they sang, and yet the power of the paean waxed as if all the missing voices were there too, and for a moment the distinction between the world and . . . the world blurred and Kineas heard Ajax beside him, his pure voice full of pride, and Nicomedes’ harsh croak in his ear, and Agis, who so revered the god, and many others .
    When the paean ended, so many men were weeping that it sounded as if the god was mourning, the sound of their laments echoing from the temple and across the agora, the sound magnified by the men too wounded to march but standing in orderly ranks at the foot of the temple steps, and the women, mothers and sisters and lovers and wives.
    The troopers carrying Cleitus’s ashes climbed the steps and placed the ashes where Kineas and Petrocolus had placed a bronze statue of Nike from Nicomedes’ house. The priests sacrificed in the temple and blessed the people and the city, and then Helladius raised his arms and turned to Kineas.
    Kineas dismounted from his Macedonian charger and walked up the steps, his thigh burning at every step and making his climb painful and slow. He stopped below the statue of Nike, so that her wings were over his head, and turned to the crowd.
    ‘I speak to the whole city, the citizens and the wives and the mothers and the farmers and the smiths and the Greeks and the Sindi and even the slaves,’ he said. A year of speaking in public had improved his manner, and the occasion gained him their utter silence.
    ‘Nothing I can say will make the dead greater in the eyes of the gods,’ he said. ‘Cleitus, who gave his life to save you from the tyrant, failed because he was one man. But all the dead, together, drove the Macedonian from the field and slaughtered him. And all together killed the tyrant and freed the city. All the dead sacrificed themselves equally for the triumph of the city.’
    He looked out over the agora with the feeling that he could see many men who were dead, and perhaps even some who were not yet alive. ‘When we faced Zopryon in battle, no man flinched. The Sakje stood and the Greeks stood. The hippeis stood and the hoplites stood. The citizen and the mercenary stood together. Indeed, the slaves stood their ground, and this city has twice a hundred free men today because as slaves they