saddest question in the world.
Well, good luck , the Vietnam verbal tic, even Ocean Eyes, the third-tour Lurp, had remembered to at least say it to me that night before he went on the job. It came out dry and distant, I knew he didn’t care one way or the other, maybe I admired his detachment. It was as though people couldn’t stopthemselves from saying it, even when they actually meant to express the opposite wish, like, “Die, motherfucker.” Usually it was only an uninhabited passage of dead language, sometimes it came out five times in a sentence, like punctuation, often it was spoken flat side up to telegraph the belief that there wasn’t any way out; tough shit, sin loi , smack it, good luck. Sometimes, though, it was said with such feeling and tenderness that it could crack your mask, that much love where there was so much war. Me too, every day, compulsively, good luck: to friends in the press corps going out on operations, to grunts I’d meet at firebases and airstrips, to the wounded, the dead and all the Vietnamese I ever saw getting fucked over by us and each other, less often but most passionately to myself, and though I meant it every time I said it, it was meaningless. It was like telling someone going out in a storm not to get any on him, it was the same as saying, “Gee, I hope you don’t get killed or wounded or see anything that drives you insane.” You could make all the ritual moves, carry your lucky piece, wear your magic jungle hat, kiss your thumb knuckle smooth as stones under running water, the Inscrutable Immutable was still out there, and you kept on or not at its pitiless discretion. All you could say that wasn’t fundamentally lame was something like, “He who bites it this day is safe from the next,” and that was exactly what nobody wanted to hear.
After enough time passed and memory receded and settled, the name itself became a prayer, coded like all prayer to go past the extremes of petition and gratitude: Vietnam Vietnam Vietnam, say again, until the word lost all its old loads of pain, pleasure, horror, guilt, nostalgia. Then and there, everyone was just trying to get through it, existential crunch, no atheists in foxholes like you wouldn’t believe. Even bitter refracted faith was better than none at all, like the blackMarine I’d heard about during heavy shelling at Con Thien who said, “Don’t worry, baby, God’ll think of something.”
Flip religion, it was so far out, you couldn’t blame anybody for believing anything. Guys dressed up in Batman fetishes, I saw a whole squad like that, it gave them a kind of dumb esprit. Guys stuck the ace of spades in their helmet bands, they picked relics off of an enemy they’d killed, a little transfer of power; they carried around five-pound Bibles from home, crosses, St. Christophers, mezuzahs, locks of hair, girlfriends’ underwear, snaps of their families, their wives, their dogs, their cows, their cars, pictures of John Kennedy, Lyndon Johnson, Martin Luther King, Huey Newton, the Pope, Che Guevara, the Beatles, Jimi Hendrix, wiggier than cargo cultists. One man was carrying an oatmeal cookie through his tour, wrapped up in foil and plastic and three pair of socks. He took a lot of shit about it (“When you go to sleep we’re gonna eat your fucking cookie”), but his wife had baked it and mailed it to him, he wasn’t kidding.
On operations you’d see men clustering around the charmed grunt that many outfits created who would take himself and whoever stayed close enough through a field of safety, at least until he rotated home or got blown away, and then the outfit would hand the charm to someone else. If a bullet creased your head or you’d stepped on a dud mine or a grenade rolled between your feet and just lay there, you were magic enough. If you had any kind of extra-sense capacity, if you could smell VC or their danger the way hunting guides smelled the coming weather, if you had special night vision, or great