to be practiced, for lack of which many peoples and kingdoms have been lost, and to draw our subjects away from an idle life lacking in virtue.” Besides, with a mainly rural population of around a million, Portugal was too small and too poor to keep a knightly class in the grand style, and a new Crusade meant new opportunities for plunder. Just as important to men raised on a diet of God-fearing chivalry, it would prove to the world that Portugal was at least as full-throated in its hatred of the Infidel as was any Christian nation.
John himself had been worrying that his battle-hardened knights would turn on one another if they had no other outlet for their energies. Even so, he cautiously sent for his confessors, scholars, and counselors. He wished to know, he told them, if this conquest of Ceuta would be a service rendered to God. Since the heyday of the Crusades, doubts had crept into the minds of Christian theologians and lawyers as to the pope’s right, as the self-proclaimed sovereign of the world, to wield authority over non-Christians and approve wars of conquest against them. It was equally unclear whether Christian kings could legitimately wage war against infidels who posed them no direct threat; scripture, the antiwar camppointed out, suggested they should be converted by evangelization, not arms. The papacy, which was still extricating itself from the fourteenth-century schisms, naturally took a different view. It was always keen to support rulers who were willing to put the papal prerogative into action, and several times it had granted bulls of Crusade to the Portuguese that licensed them to open a new front against Islam anytime they wished.
After pondering for some days, the royal advisers took the papal line that Christian princes had an unqualified license—an obligation, even—to attack any infidel or pagan simply because he was an infidel or pagan. The legal scruples dealt with, the princes persuaded their father out of his long list of practical objections—not least the crippling cost of the scheme—and the planning began.
The war council quickly realized that their best chance of success was to retain the element of surprise. Yet nobody in Portugal knew the first thing about Ceuta’s defenses, anchorages, or sailing conditions. King John hatched a plot. The widowed queen of Sicily, which was then ruled by the crown of Aragon, had been angling to marry Prince Edward, the heir to the Portuguese throne. An embassy was prepared, but instead of Edward the ambassadors—a prior and a captain, both of whom had a well-earned reputation for cunning—were instructed to offer the hand of Prince Peter, the second-born royal son and the heir to nothing.
Two galleys were tricked out with banners, canopies, and awnings in the royal colors, with the sailors wearing matching livery. They headed into the Strait of Gibraltar, and dropped anchor near Ceuta. The prior made a show of relaxing on deck and committed the scene to memory, while the captain took a rowboat and, under cover of night, made a loop of the city. Their mission accomplished, they sailed on to Sicily, where the queen was predictably underwhelmed, and returned to Lisbon. When they were summoned to the palace, the prior asked for two sacks of sand, a roll of ribbon, a half bushel of beans, and a basin. He shut himself up in a chamber and built a giant sand castle thatreproduced in miniature the hills, valleys, buildings, and fortifications of Ceuta.
Even in sand, it was a disconcerting sight. Monte Hacho was ringed with a web of perimeter walls, cross walls, and towers that rose from the beaches to the fort on the summit. More walls enclosed the main town, which occupied the peninsula that curled between the hill and the mainland. A moat stretched across the neck of the peninsula, separating the town from the suburbs on the shore, where a castle guarded the approach by land. Ships could anchor on both sides of the peninsula, but the winds