ripe for war, received a promotion in his father’s home . . . from sheepherder to messenger boy. His new job was to run food and messages to his brothers on the front lines. He did this regularly.
On one such visit to the battlefront, he killed another bear, in exactly the same way as he had the first. This bear, however, was nine feet tall and bore the name Goliath. As a result of this unusual feat, young David found himself a folk hero.
And eventually he found himself in the palace of a mad king. And in circumstances that were as insane as the king, the young man was to learn many indispensable lessons.
Chapter 3
David sang to the mad king. Often. The music helped the old man a great deal, it seems. And all over the palace, when David sang, everyone stopped in the corridors, turned their ears in the direction of the king’s chamber, and listened and wondered. How did such a young man come to possess such wonderful words and music?
Everyone’s favorite seemed to be the song the little lamb had taught him. They loved that song as much as did the angels.
Nonetheless, the king was mad, and therefore he was jealous. Or was it the other way around? Either way, Saul felt threatened by David, as kings often do when there is a popular, promising young man beneath them. The king also knew, as did David, that this boy just might have his job some day.
But would David ascend to the throne by fair means or foul? Saul did not know. This question is one of the things that drove the king mad.
David was caught in a very uncomfortable position; however, he seemed to grasp a deep understanding of the unfolding drama in which he had been caught. He seemed to understand something that few of even the wisest men of his day understood. Something that in our day, when men are wiser still, even fewer understand.
And what was that?
God did not have—but wanted very much to have—men and women who would live in pain.
God wanted a broken vessel.
Chapter 4
The mad king saw David as a threat to the king’s kingdom. Saul did not understand, it seems, that God should be left to decide what kingdoms survive which threats. Not knowing this, Saul did what all mad kings do. He threw spears at David. He could. He was king . Kings can do things like that. They almost always do. Kings claim the right to throw spears. Everyone knows that kings have that right. Everyone knows very, very well. How do they know? Because the king has told them so—many, many times.
Is it possible that this mad king was the true king, even the Lord’s anointed?
And what about your king? Is he the Lord’s anointed? Maybe he is. Maybe he isn’t. No one can ever really know for sure. Men say they are sure. Even certain . But they are not. They do not know. God knows. But he will not tell.
If your king is truly the Lord’s anointed, and if he also throws spears, then there are some things you can know, and know for sure:
Your king is quite mad.
And he is a king after the order of King Saul.
Chapter 5
God has a university. It’s a small school. Few enroll; even fewer graduate. Very, very few indeed.
God has this school because he does not have broken men and women. Instead, he has several other types of people. He has people who claim to have God’s authority . . . and don’t—people who claim to be broken . . . and aren’t. And people who do have God’s authority, but who are mad and unbroken. And he has, regretfully, a great mixture of everything in between. All of these he has in abundance, but broken men and women, hardly at all.
In God’s sacred school of submission and brokenness, why are there so few students? Because all students in this school must suffer much pain. And as you might guess, it is often the unbroken ruler (whom God sovereignly picks) who metes out the pain. David was once a student in this school, and Saul was God’s chosen way to crush David.
As the king grew in madness, David grew in understanding. He knew
On one such visit to the battlefront, he killed another bear, in exactly the same way as he had the first. This bear, however, was nine feet tall and bore the name Goliath. As a result of this unusual feat, young David found himself a folk hero.
And eventually he found himself in the palace of a mad king. And in circumstances that were as insane as the king, the young man was to learn many indispensable lessons.
Chapter 3
David sang to the mad king. Often. The music helped the old man a great deal, it seems. And all over the palace, when David sang, everyone stopped in the corridors, turned their ears in the direction of the king’s chamber, and listened and wondered. How did such a young man come to possess such wonderful words and music?
Everyone’s favorite seemed to be the song the little lamb had taught him. They loved that song as much as did the angels.
Nonetheless, the king was mad, and therefore he was jealous. Or was it the other way around? Either way, Saul felt threatened by David, as kings often do when there is a popular, promising young man beneath them. The king also knew, as did David, that this boy just might have his job some day.
But would David ascend to the throne by fair means or foul? Saul did not know. This question is one of the things that drove the king mad.
David was caught in a very uncomfortable position; however, he seemed to grasp a deep understanding of the unfolding drama in which he had been caught. He seemed to understand something that few of even the wisest men of his day understood. Something that in our day, when men are wiser still, even fewer understand.
And what was that?
God did not have—but wanted very much to have—men and women who would live in pain.
God wanted a broken vessel.
Chapter 4
The mad king saw David as a threat to the king’s kingdom. Saul did not understand, it seems, that God should be left to decide what kingdoms survive which threats. Not knowing this, Saul did what all mad kings do. He threw spears at David. He could. He was king . Kings can do things like that. They almost always do. Kings claim the right to throw spears. Everyone knows that kings have that right. Everyone knows very, very well. How do they know? Because the king has told them so—many, many times.
Is it possible that this mad king was the true king, even the Lord’s anointed?
And what about your king? Is he the Lord’s anointed? Maybe he is. Maybe he isn’t. No one can ever really know for sure. Men say they are sure. Even certain . But they are not. They do not know. God knows. But he will not tell.
If your king is truly the Lord’s anointed, and if he also throws spears, then there are some things you can know, and know for sure:
Your king is quite mad.
And he is a king after the order of King Saul.
Chapter 5
God has a university. It’s a small school. Few enroll; even fewer graduate. Very, very few indeed.
God has this school because he does not have broken men and women. Instead, he has several other types of people. He has people who claim to have God’s authority . . . and don’t—people who claim to be broken . . . and aren’t. And people who do have God’s authority, but who are mad and unbroken. And he has, regretfully, a great mixture of everything in between. All of these he has in abundance, but broken men and women, hardly at all.
In God’s sacred school of submission and brokenness, why are there so few students? Because all students in this school must suffer much pain. And as you might guess, it is often the unbroken ruler (whom God sovereignly picks) who metes out the pain. David was once a student in this school, and Saul was God’s chosen way to crush David.
As the king grew in madness, David grew in understanding. He knew
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