sadhana (or spiritual journey). Peel your eyes! To the left! Quick! Quick! Thatâs the site of Ramakrishnaâs small, thatched meditation hut, and just beyond it he will (in 1868, after a pilgrimage to Vrindavan) plant his famous panchavati . He will collect some dust in that most holy cityâthe site of the ancient forest where Krishna spent his happiest childhood daysâand scatter it here, in this spot. The word panchavati refers to the forest home of Rama (seventh avatar of Vishnu), but in plain English, it is a small grove of five treesâthe banyan , the peepul , the amalaka , the asoka , and the bael âand is considered to be a perfect, peaceful, shady venue for spiritual pursuits.
Oh. To the right. Thatâs the other ghat  ⦠the second ghat , the Bakul Tala Ghat, which is very close to Ramakrishnaâs corner kuthi room, and also close to the northern nahabat , or music tower (there are two, one situated on the northern and the other on the southern side of the main courtyard; they play holy music there during various phases of the dayâs worship). Ramakrishnaâs mother, Chandradevi, and then later on his wife, Sarada Devi (aka the Holy Motherâyes, he did marry, and the union was blissful but unconsummated), would live for many years (in considerable discomfort, I imagine) in the tiny storeroom at the base of the northern nahabat .
Um ⦠There seems to be something ⦠I donât really like to mention it, but you may have noticed a certain amount of, of breakup in the visual transmissionâ¦? Some kind of dark ⦠black ⦠a shadow, almost, in the top right-hand corner of theâ¦? Iâm just hoping against hope that if we continue moving forward for a couple more seconds we may actually get to fly past the small room just beyond the northern nahabat , which is situated at the end of the northern wall of kitchens/stores/offices et cetera, with its wonderful southeastern verandah looking directly into the main temple compound, and its other northeastern one with views of the gardens, the kuthi and the nahabat , not to mention its grand semicircular porch to the fore which looks straight across the holy Ganga.⦠This was to be Sri Ramakrishnaâs second main residence during his long stay at Dakshineswar. Itâs now open to the public in its original state, virtually untouchedâalthough they upgraded the floors, which is a great shameâand a site of pilgrimage for many thousandsânay, millionsâof loyal devotees from all across the â¦
No. Nope. Sorry about that. The swift has suddenly doubled back and is rapidly returning to the panchavati . If you glance to the left youâll be able to feast your senses upon the farthest reaches of the extensive and perfectly heavenly flower gardens which the Rani has planted to run along the riverbanks either side of the main ghat and the chandni , and which fill the humid air with the heady perfumes of rose, hibiscus, and Arabian jasmine. Just close your eyes for a second and imagine inhaling the intoxicating perfume of â¦
Ouch!
Thwack!
Crunch!
Eh?! What theâ?! I think we may ⦠itâit seems like ⦠We were heading on our way back to the panchavati , minding our own business, when that persistent black shadow which had been dogging us forâfor quite some time now suddenly grew darker ⦠more intense, and thenâthen it appeared to collide with ⦠to tangle with ⦠Brace yourselves! Iâm going to turn the audio back up again to try and identify what on earth might beâ
Gracious me! What a dreadfulâ! I think thatâs the ground. And I think thatâs a claw. And a giant beak. Just jabbing and jabbing at ⦠And the sounds! And the blood ! And the feathers! Those heart-rending squeaks  ⦠And in the distance a deafening and victorious caw-caw-cawing. But how couldâ? Why