Free The Foundling's War by Michel Déon

The house was closed. The ladies were having lunch.
    ‘We won’t disturb them. We merely wanted to have a word with Monsieur Michette and deliver a letter to him from a mutual friend.’
    ‘And who might that be?’ she asked, with the suspicion of someone accustomed to the kind of subterfuge her business inspired.
    ‘It’s a matter between Monsieur Michette and ourselves.’
    ‘Monsieur Michette is still serving in the army.’
    ‘In that case we shall come back later.’
    It was a risky move. It depended entirely on the curiosity and high regard in which Madame Michette held herself, after having taken over the reins of the establishment. The two workmen rightly inspired very little confidence, although the older one talked very correctly and the younger one had a handsome, open face. These were tumultuous times. Clothes no longer made the man.
    ‘Come in!’ she said, in a more accommodating tone.
     
    We shall not linger over a description of a brothel interior at Clermont-Ferrand in 1940. It would be tedious. There is a whole literature full of such images of the good old days, when lonely men could take themselves to a so-called ‘house of ill repute’ and find a family to welcome them, to provide tenderness and a sympathetic ear to their preoccupations large and small. Let us merely say that at the Michettes’ (another fateful name, but the author cannot help that) 2 a very strict code of discipline and morals was applied. Monsieur Petitlouis was not exaggerating. Madame Michette was convent-educated and Monsieur Michette had had an exceptionally distinguished war in 1914–18, coming out of it as an infantry sergeant-major. The sum of physical and spiritual human misery that found respite and forgiveness in their establishment was incalculable. One might, without irony, describethe Michettes as belonging to that category of society’s benefactors that provincial life shunned, stifling it in the straitjacket of moralistic disapproval. Lastly – a supreme luxury in a town whose relative enlightenment as the capital of the Auvergne did not stop gossip being rife – the Michettes had made discretion the watchword of their profession. No large number over the door, and obviously no red light. A stranger could walk past the house a dozen times without suspecting anything, unless his gaze should rest for a second upon the little mermaid whose fish’s tail curled to form the knocker and gave its name to the establishment.
    The diocese valued this self-effacement and the punctuality with which its rent was paid. Seminarians were offered concessionary prices and popular opinion had it that senior clerics paid by handing out absolutions. Numerous were the Clermontois who remembered with feeling having lost their virginity there before their marriage. In the arms of Nénette, Verushka or Victoire they had learnt many imaginative alternatives to the missionary position, alternatives that they would later teach their wives. Those violated, humiliated, ashamed and overwhelmed brides, at first taken horribly by surprise at what marriage involved, would later be secretly grateful to the girls of Michette’s. Not for them the harrowing labours of Mesdames de Rênal and Bovary, pursuing experience with clumsy youths. I am being perfectly serious. France’s brothels – the serious ones, in any case – contributed to both the moral welfare and mental stability of her people. They were her universities of sex. Anatomy was taught there and love acted out with far greater talent than was to be found in a marriage arranged by a notary. They were, in fact, where men passed their exams in licentiousness before setting out on the business of life. Suppressed after the war by a prudish republic, they were so sorely missed by the French that a generation later the state was forced to take measures to introduce the theory and practice of sexual matters into schools. We then witnessed the spectacle of a generation of benighted