revelation and destiny fulfilledâperfect ideogram. We get from it a certainty without edgesâwe call it faith.
To lose it is something that happens. But I use here an imprecise expression, which alludes to faith as enchantment, which has nothing to do with us. I will not lose faith, Bobby canât lose it. We havenât found it, we canât lose it. Itâs something different, not magical at all. What comes to mind is the geometric crumbling of a wallâthe instant when one point of the structure gives way and the whole thing collapses. Because the stone wall is solid, but in itsheart there is always a weak joint, an insecure support. Over time we have learned exactly where âthe hidden stone that can betray us. Itâs at the exact point where we place our every heroism, and every religious sentiment: itâs where we reject the world of others, where we despise it, out of instinctive certainty, where we know, with utter clarity, that itâs meaningless. Only God is enough for us, things never. But itâs not always true, itâs not true for always. Sometimes it takes just the elegance of anotherâs gesture, or the gratuitous beauty of a secular word. The sparkle of life, found in the wrong destinies. The nobility of evil, at times. A light filters through that we would not have suspected. The rock-like certainty breaks, and everything crumbles. Iâve seen it in many, I saw it in Bobby. He told meâthere are a lot of true things around us, and we donât see them, they are there, and have meaning, without any need for God.
Give me an example, I said.
You, me, as we truly are, not as we pretend to be.
Give me another.
Andre, and even the people around her.
You think people like that have a meaning ?
Yes.
Why?
They are real.
We arenât?
No.
He meant that in the absence of meaning the world still turns. And in the acrobatics of existing without coordinatesthere is a beauty, even a nobility, sometimes, that we donât recognizeâlike a heroism that weâve never thought of, the heroism of some truth . If you recognize this as you look at the world, even once, then you are lostâthere is now a different battle, for you. Growing up in the certainty of being heroes, we become memorable in other legends. God vanishes, like a childish expedient.
Bobby told me that that rocky slope in the mountains had suddenly seemed to him what remained of a ruined fortress. There was no way to walk up it, he said.
We then saw him slip slowly into the distance, but never with his back turned, his eyes still on us, his friends. You would have said that he would return, after a while. We never thought that we would see him truly disappear. But he left the larvae, at the hospital, and all the rest. He still came to play sometimes in church, then nothing. I did the bass parts on the keyboard. It wasnât the same, but above all our growing up wasnât the same, without him. He had a lightness we didnât.
One day he came back to tell us about his show with Andre, if we really wanted to see it. We said yes, and that changed our lives.
It was in a theater outside the city, an hour by car to a small town of dull streets and houses, surrounded by countryside. Provincial. But with an old-fashioned theater, in the square,with boxes and allâa horseshoe. Maybe there were some people from the place, but mainly it was friends and relatives who had come for the show, as if for a wedding, greeting one another at the entrance. We were apart, because there were a lot of themâthose whom Bobby called real, while we were not. They disgusted me again anyway.
Nor did the show seem much better to us. With all good will. But it wasnât something we could understand. Besides Andre, there was Bobby playing, some slides projected onto the background, and three other dancers, who were normal people, or even deformedâbodies devoid of beauty. They didnât dance,
Henry James, Ann Radcliffe, J. Sheridan Le Fanu, Gertrude Atherton