any nuns —’
‘Not in my Abbey,’ says the Abbess. ‘My nuns are above suspicion. All
but Felicity and Bathildis who have been expelled. Felicity, indeed, is excommunicated.
I won’t have it said that my nuns are so notoriously available that a couple of
Jesuit youths could conceivably enter these gates with profane intent.’
‘They got in by the orchard gate,’ says Mildred thoughtlessly, ‘that
Walburga left open for Father Baudouin.’
‘That is a joke,’ says the Abbess, pointing to the Infant of Prague wherein
resides the parlour’s main transmitter.
‘Don’t worry,’ says Walburga, smiling towards the Infant of Prague with
her wide smile in her long, tight-skinned face. ‘Nobody knows we are bugged except
ourselves and Winifrede never quite takes in the whole picture. Don’t
worry.’
‘I worry about Felicity,’ says Mildred. ‘She might guess.’
Walburga says, ‘All she knows is that our electronics laboratory and the labourers
therein serve the purpose of setting up contacts with the new missions founded
throughout the world by Gertrude. Beyond the green lines to Gertrude, she knows nothing.
Don’t worry.’
‘It is useless to tell me not to worry,’ the Abbess says, ‘since I
never do. Anxiety is for the bourgeoisie and for great artists in those hours when they
are neither asleep nor practising their art. An aristocratic soul feels no anxiety nor,
I think, do the famine-stricken of the world as they endure the impotent extremities of
starvation. I don’t know why it is, but I ponder on starvation and the starving.
Sisters, let me tell you a secret. I would rather sink flesh less to my death into the
dry soil of some African or Indian plain, dead of hunger with the rest of the dying
skeletons than go, as I hear Felicity is now doing, to a psychiatrist for an
anxiety-cure.’
‘She’s seeing a psychiatrist?’ says Walburga.
‘Poor soul, she lost her little silver thimble,’ says the Abbess.
‘However, she herself announced on the television that she is undergoing
psychiatric treatment for a state of anxiety arising from her excommunication for living
with Thomas in sin.’
‘What can a psychiatrist do?’ says Mildred. ‘She cannot be more
excommunicated than excommunicated, or less.’
‘She has to become resigned to the idea,’ the Abbess says. ‘According
to Felicity, that is her justification for employing a psychiatrist. There was more
clap-trap, but I switched it off.’
The bell rings for Vespers. Smiling, the Abbess rises and leads the way.
‘It’s difficult,’ says Mildred as she passes through the door after
Walburga, ‘not to feel anxious with these stories about us circulating in the
world.’
The Abbess stops a moment. ‘Courage!’ she says. ‘To the practitioner of
courage there is no anxiety that will not melt away under the effect of grace, however
that may be obtained. You recite the Psalms of the Hours, and so do I, frequently giving
over, also, to English poetry, my passion. Sisters, be still; to each her own source of
grace.’
Felicity’s stall is empty and so is Winifrede’s. It is the Vespers of the
last autumn Sunday of peace within the Abbey walk. By Wednesday of next week, the police
will be protecting the place, patrolling by day and prowling by night with their dogs,
seeing that the press, the photographers and the television crews have started to go
about like a raging lion seeking whom they may devour.
‘Sisters, be sober, be vigilant.’
‘Amen.’
Outside in the grounds there is nothing but whispering trees on this last Sunday of
October and of peace.
Fortunate is the man who is kind and leads:
who conducts his affairs with justice.
He shall never be moved:
the just shall be in everlasting
remembrance.
He shall not fear sad news:
his heart is firm, trusting in the Lord.
The pure cold air of the chapel ebbs, it flows and ebbs, with the