have the same tangible certainty as his face, which was sharp, hard, mobile even in its immobility, with no emotions reflected in it, it simply existed, giving itself over easily and gracefully to whatever unfolded before it; for me, at this moment, it may have been not so much his loveliness, the harmony of his enviable, captivating features and coloring, though ostensibly that was what I longed for, but his inner ability to give himself over to the moment, totally, unreservedly; whenever I looked into the mirror and compared myself to him, I had to conclude that though I wasn't ugly, I really wanted to look like him, to be exactly like him; my eyes were blue, clear, and transparent, my blond hair fell on my forehead in soft waves, but I felt my sensitive, vulnerable, and fragile features were deceptively false because, though others found my face positively charming and liked to touch it, to caress it, I knew myself to be coarse, common, sinister, insidious; there was nothing nice about me, I could not love myself, I shielded my real self with a mask, and so as not to disappoint people too much, I made myself play roles that fit my outer appearance more than my inner self, trying to be pleasant, attentive, and understanding, lighthearted, cheerful, and ingratiatingly serene, though in reality I was sullen, irritable, all my senses hankered for raw pleasure, I was irascible, hateful, I would have preferred to keep my head bowed all the time, not to see or be seen by anyone, and I looked right into people's eyes only to check the effectiveness of my performance; I managed to deceive just about everyone, and yet felt comfortable only when I was alone, because the people I could easily fool I had to despise for their stupidity and blindness, while those who became suspicious, were not so gullible, or simply could not give themselves to anyone, I would cloy with such excessive attentiveness and solicitude —the effort taking up all my strength and energy—as to make myself absurdly, deliciously nauseated, and for this very reason I sensed most keenly my slyness, slipperiness, and urge to dominate when I succeeded in winning over people who were otherwise alien, even hateful or indifferent to me; I wanted everyone to love me and I couldn't love anyone; I felt beauty's seductive deception, knowing that anyone with such a fanatic craving for beauty, paying attention only to beauty, was incapable of loving and could not be loved; yet I couldn't give up this obsession, for I felt as if my allegedly handsome face were not mine, though it was useful in deceiving people; the deception was mine and gave me power; I steered clear of people who were crippled or ugly, and this was all too understandable, for even though they kept telling me I was good-looking, which I could see whenever I looked in the mirror, I still felt ugly and repulsive; I could not deceive myself, for my innermost feelings, more than the power lent me by my good looks, told me precisely what I was really like; therefore, I longed for the kind of beauty in which external and internal traits meshed, in which a harmonious exterior shielded strength and goodness, not the disarray of a twisted soul—in other words, I longed for perfection, or at least for a total identification with my true self, for the freedom to be imperfect, to be infinitely mean and wicked— but that far he would not let me go.
"I had no intention of denouncing you," I told him quietly, but he wouldn't even move his head, "and even if I wanted to, you could always deny it and say you were thinking of your dog; it would take some explaining, but you could have been thinking of your dog."
My whispered words were no heavier than the cloud of mist forming around my mouth in the cold light, and each one of them reached and touched his motionless face; I couldn't have been more cunning than this —holding out the possibility of doing something I had no intention of doing and, to counteract this mild