Free Loitering: New and Collected Essays by Charles D'Ambrosio

dollars, both of which, the purse and the coins, I considered valuable. I wanted them stored in the bank. At the time, the bank had an imposing landmark status in my map of the world, in part because it shared the same red brick as the public school, the two most substantial buildings in our town. As a Catholic school kid I did a lot of fundraising in the form of selling candy bars, Christmas stamps and fruitcakes, and my favorite spot for doing business was outside the bank, on Friday afternoons, because that was payday. Working men came to deposit their checks and left the bank with a little cash for the weekend. Today, that ritual is nearly gone, its rhythms broken, except for people on welfare, whostill visit banks and pack into lines, waiting for tellers, the first of every month. But back then I’d set my box of candy on the sidewalk and greet customers, holding the door for them like a bellhop. Friends of mine with an entirely different outlook on life tried to sell their candy at the grocery store, but I figured that outside the supermarket people might lie or make excuses, claiming to be broke; but not here, not at the bank, for reasons that seemed obvious to me: this was the headquarters of money. Most of the men were feeling flush and optimistic, flush because they were getting paid and would soon have money in their pockets, optimistic because the workweek was over and they could forget what they had done for the money. On their way in I’d ask if they wanted to buy a candy bar and they’d dip a nod and smile and say with a jaunty promissory confidence that I should catch them on the way out. And I did. I sold candy bars like a fiend. Year after year, I won the plastic Virgin Marys and Crucifixes and laminated holy cards that were given away as gifts to the most enterprising sales-kids at school. I liked the whole arrangement. On those Friday afternoons and early evenings, I always dressed in my salt-and-pepper corduroy pants and saddle shoes and green cardigan, a school uniform that I believed made me as recognizable to the world as a priest in his soutane, and I rememberfeeling righteous, an acolyte doing God’s work, or the Church’s. Money touched everyone in town, quaintly humanizing them, and I enjoyed standing outside the bank, at the center of civic life. This was my early education into the idea of money.
    My hand will always remember the density of those silver dollars, the dead weight as I tumbled them back and forth, the dull clink as the coins touched. The nature of that weight offered a lesson in value too; you knew by a sense of the coin’s unique inner gravity that the silver was pure, that it wasn’t an alloy. Holding the coin in your palm you felt the primitive allure of the metal itself, its truth. Years later, I would pay for college by fixing washing machines and dryers. I was a repairman for a company that installed coin-operated machines in apartment buildings and laundromats. We had collectors in the field, men who worked set routes, hitting laundry rooms all over the city, emptying the coin boxes into canvas sacks. Late in the afternoon they returned to the shop and delivered the dirty bags to the counting room. The coins were filthy, turning everything they touched the lugubrious gray of pencil lead (you see the same graphite stain on the fingertips of people who play slot machines compulsively). The counting room was a dingy, windowless, fortified cement vault in back of the repair shop. Inside was aconveyor belt and a slotted metal chute and a machine for sorting the coins. A woman named Laurel did all the counting. She was thin and pale and her hair was limp and she wore black-rimmed glasses and a flowered smock that seemed a peculiarly sad flourish in that colorless place. She was a drudge in the operation, and unconsciously I equated her plain looks with honesty, her weak sexual presence with a lack of guile. Every afternoon thousands of dollars worth of coins slid across her