Treasured Writings of Kahlil Gibran

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Authors: Kahlil Gibran
kinds of the rarest flowers. The feasters dined and drank abundantly, until the sequence of the wine began to play its part. At dawn the throng dispersed boisterously, after spending a long night of intoxication and gluttony which hurried their worn bodies into their deep beds with unnatural sleep.
    PART TWO
    At eventide, a man attired in the dress of heavy work stood before the door of his small house and knocked at the door. As it opened, he entered and greeted the occupants in a cheerful manner, and then sat between his children who were playing at the fireplace. In a short time, his wife had the meal prepared and they sat at a wooden table consuming their food. After eating they gathered around the oil lamp and talked of the day’s events. When early night had lapsed, all stood silently and surrendered themselves to the King of Slumber with a song of praise and a prayer of gratitude upon their lips.

A POET’S VOICE
    PART ONE
    T HE POWER of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
    My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
    Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
    I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
    Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
    Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
    Substantial things deaden a man without suffering; love awakens him with enlivening pains.
    Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
    Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
    Human kinds unite themselves only to destroy the temples of soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, “As love enlivens a man’s heart with pain, so ignorance teaches him the way to knowledge.” Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
    PART TWO
    I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call “patriotic spirit” to murder, and invaded my neighbour’s country, then upon the committing of any human atrocity I would hate my people and my country.
    I sing the praise of my birthplace and long to see the home of my childhood; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing into forgetfulness. My inner voice would say, “The house that does not comfort the needy is worthy of naught but destruction.”
    I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth with all of myself because it is the haven of humanity, the manifest spirit of God.
    Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan’s anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
    Humanity appeals to its people but they listen not.

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