Free The Confession by John Grisham

never be neglected.
    Reeva Pike was Nicole’s mother, a stout, boisterous woman who had embraced victimhood with an enthusiasm that often bordered on the ridiculous. Her involvement in the case was long, colorful, and often contentious. Now that the story was entering its final act, many in Slone wondered what she would do with herself when it was over.
    Reeva had badgered Kerber and the police for two weeks as they frantically searched for Nicole. She had wailed for the cameras and publicly berated all elected officials, from her city alderman to the governor, because they had not found her daughter. After the arrest and alleged confession of Donté Drumm, she made herself readily available for lengthy interviews in which she showed no patience with the presumption of innocence and demanded the death penalty, and the sooner the better. For many years, she had taught the Ladies’ Bible Class at the First Baptist Church and, armed with scripture, could practically preach on the subject of God’s approval of state-sponsored retribution. She repeatedly referred to Donté as “that boy,” which riled up the blacks in Slone. She had other names for him too, with “monster” and “cold-blooded killer” being two favorites. During the trial, she sat with her husband, Wallis, and their two children in the front row directly behind the prosecution, with other relatives and friends wedged closely around them. Two armed deputies were always close by, separating Reeva and herclan from the family and supporters of Donté Drumm. Tense words were exchanged during recesses. Violence could have erupted at any moment. When the jury announced its death sentence, Reeva jumped to her feet and said, “Praise be to God!” The judge called her down immediately and threatened to remove her. As Donté was led away in handcuffs, she could not restrain herself. She screamed, “You murdered my baby! I’ll be there when you take your last breath!”
    On the first anniversary of Nicole’s disappearance, and presumably her death, Reeva organized an elaborate vigil at Rush Point on the Red River, near the sandbar where the gym card and student ID were found. Someone built a white cross and stuck it in the ground. Flowers and large photos of Nikki were packed around it. Their preacher led a memorial service and thanked God for the “just and true verdict” that had just been handed down by the jury. Candles were burned, hymns were sung, prayers were offered. The vigil became an annual event on that date, and Reeva was always there, often with a news crew in tow.
    She joined a victims group and was soon attending conferences and giving speeches. She compiled a long list of complaints with the judicial system, the primary one being that of the “endless, painful delays,” and she became adept at pleasing a crowd with her new theories. She wrote vicious letters to Robbie Flak and even tried writing to Donté Drumm.
    Reeva created a Web site, WeMissYouNikki.com, and loaded it with a thousand photos of the girl. She blogged incessantly about her daughter and the case, often pecking away throughout the night. Twice, Robbie Flak threatened to sue her for libelous material she published, but he knew it was wiser to leave her alone. She hounded Nikki’s friends to post their favorite memories and stories, and held grudges against the kids who lost interest.
    Her behavior was often bizarre. Periodically, she took long drives downriver in search of her daughter. She was often seen standing on bridges, gazing at the water, lost in another world. The Red River bisects Shreveport, Louisiana, 120 miles south and east of Slone. Reeva became fixated on Shreveport. She found a hotel downtown with a view of the river, and this became her refuge. She spent many nights anddays there, roaming the city, loitering around shopping malls, cinemas, and any of the other places where teenagers liked to gather. She knew it was irrational. She knew it was inconceivable