and a small mouth which showed small even teeth in evident terror at the fire-filled scene outside. A scarlet velvet cap with a jaunty white feather stuck lopsidedly in it covered this diffs head. He squeaked.
“May all the Warrior Gods of Djanduin aid you now, apim!”
So now I knew where I was. And, as before, the very sound of that name, Djanduin, struck a responsive chord in me. I had experienced the same uncomprehending but thrilling spark of uplift when I had first heard the name Strombor and the name Valka. And now — Djanduin!
Perhaps all that has happened in the intervening years has given me a false hindsight; perhaps the names of Strombor and Valka and Djanduin and — but they must wait for now — ring and thunder in my head so much, enough to echo back over the years. All I know is that as the mouse-faced little diff yelled at me, the name Djanduin struck shrewdly. These four-armed diffs were Djangs. I had used their national weapon, the djangir, on a notable occasion in the arena of Huringa.
A crossbow bolt shattered into the window frame and the little diff jumped, squealing.
“Get your head down, onker!” I roared at him, and with the thraxter belted a stux out of the air. The keen iron point would have pierced him just where his whiskers joined beneath the quivering nose and above the trembling mouth.
“Mother Diocaster!” he yelped, and vanished.
The fire-fanned flames lay their burning hair across the inn and more of the roof fell in; but I was heartened to note that the splintered lenken door and the smashed window with the crossbow bolt embedded in the frame lay upwind. Here was a tiny portion of hope for the cause in which I fought. That I had no idea what that cause was all about added a spice I — thinking of the Star Lords — did not relish.
The far end of the inn was now doomed. I continued to fight, keeping a circle about the door, and with an evil cunning drawing Djangs in for combat so that they would screen me with their own bodies from their comrades’ shooting.
Kov Nath, with his smooth helmet-head of coppery hair, tried again to get at me with that confounded great sword of his and I had to leap and then bend double to avoid the crunching back-handed swing. I circled him to his left, flickering the thraxter in and out like the tongue of a risslaca of the Ocher Limits, and then darting back and trying to cut him up in his right side. But those two damned right arms of his kept whacking the great sword about so that I had to take it on my blade and let a supple wrist twist slide it free. When, with the fighting-man’s instinctive attack following defense, my blade merely scraped across his shield I grew hopping mad.
“Sink me!” I burst out. “You’re a bonny fighter, Kov Nath!”
“Aye, apim,” he said merrily, and came at me again. “And I’ll split your head on my sword to prove it.”
We clashed and banged and every now and then I had to jerk away and flick my thraxter up to swat a quarrel off or snatch at a flying stux. It seemed to me then that this could not go on much longer. I did not take a stux cleanly with my left hand and the broad iron blade scored up my forearm, at which I let out a curse.
“By the Black Chunkrah, Kov Nath! Let you and me settle this between ourselves, like true Horters.”
He laughed.
“I am no Horter, apim. I am Nath Jagdur, the Kov of Hyr Khor!”
That betrayed him. For although I am not a gentleman, and do not pretend to be, having seen too much of their nasty ways, I do know that the Horters of Havilfar and the Koters of Vallia and all the other gentlemen of Kregen consider themselves Opaz-elect. Any noble considers himself a gentleman, by birth and right, except in those cases or men who — like myself — fought and struggled to become Notors from lowly origins, and then they are nobles by right only. But, such is the custom of Kregen, birth means far less than achievement in the eyes of most peoples.
As we thus
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