Free The Tent by Margaret Atwood

take my place.
    I had to, I said. I had to get married. He raped me. What else could I have done? Don’t tell me you were jealous.
    Jealous? she said. She gave a kind of caw. Not for an instant! I knew his dirty ways, he could never leave me alone. Believe me, you were welcome to that part of it. I only wish he hadn’t cut out my tongue.
    That is a lie, I said. He never did that. You made the decision not to speak, is all. The tongue part of the story is a misreading of a temple wall painting, that’s what people say now. Those things weren’t tongues, they were laurel leaves for the priestess, so she could hallucinate, and prophesy, and –
    You and your archeology, said Procne. He cut out my tongue, all right. He knew I’d tell stories.
    Maybe he had his reasons, I said. If he did cut out your tongue. I’m sorry, I didn’t mean that. I’m not excusing his behaviour. It wasn’t good. None of us behaved very well, and I regret that now. The two of us never got along when we were young, but you were always my sister and I loved you. That’s why he kept you a secret from me.
    I knew you wouldn’t excuse it. His behaviour, I mean. That’s why I sent you the message – to let you know I wasn’t dead after all.
Procne is among the slaves,
is all it said. I didn’t write,
Set me free,
I didn’t want to influence you one way or the other. I didn’t want you taking any risks on my behalf.
    Then why did you send me the message?
    I wanted you to avoid the mistakes I made, that’s all.
    What mistakes?
    In answer she lifted up her hands. They were wet, they glistened. Our son, she said. I couldn’t stop myself.
             
    The window was open at the bottom, there was a breeze, the curtains were blowing. The air smelled of apple blossom. I wish you’d leave me alone, I say. It’s over, it’s long ago. You’re dead now, and he’s dead, and there’s nothing I can do. It’s only a story now and I’m too old to listen to it.
    You’re never too old, says Procne. Her voice is so sad. Then she starts turning into a bird, the way she always does, and when I look down the same thing is happening to me. This is when I remember the two of us running, running away from him, and I know in the dream that I’m dead too, because at the end of the story he killed us both.
    Then Procne flies out through the window, and so do I. It’s night, a forest, a moon. We land on a branch. It’s at this moment, in the dream, that I begin to sing. A long liquid song, a high requiem, the story of the story of the story.
    Or is the voice hers? Hard to tell.
    A man standing underneath our tree says,
Grief
.

Warlords
    To be a warlord – that’s a boy’s dream everywhere. Point a finger, say Bang, and thousands die. Most of these sharpshooters grow up to become dentists. But if you’re born under the rule of a warlord, you have only three futures. To be a warrior and die in the service of the warlord. To depose the warlord and become the warlord yourself. To be one who by definition cannot be a warrior – a woman, a priest, a one-legged tailor. But you are shut up inside the warlord’s territorial periphery, which at times feels like a protecting wall and at other times like a dungeon. In there, you can live what is thought of – in there – as a normal life, as long as you wave the warlord’s flag, pay the warlord’s taxes, bribe the warlord’s henchmen, grovel at the feet of the warlord’s relatives, and avoid all negative comments about the warlord himself, as he is known to be touchy.
    The warlord sits at the centre of his own power, inert but potent. Sycophants spoon food and good news into him; vulture-handlers handle his pet vultures; ruby-counters count his rubies; beautiful damsels lick his toes. Concentric rings of warriors encircle him. The outermost ring is most at risk. The men there bristle with hardware; they look like many-bladed jackknives, the kind with the corkscrew, the nail file, and the awl, and it