Virgo Maxima, myself . . . and probably no one else, since you Pinarii seem to have neglected to pass the story down through the generations.”
“Are you saying a Pinarius was involved in the origin of this custom?” said Lucius’s father. He had been distracted earlier by the gambling with dice and certain lewd behavior that was going on in the shadows elsewhere in the tavern, but now Claudius had his full attention.
“I am saying exactly that. The c-c-custom of placing a fascinum beneath the triumphal chariot originated with a Vestal who had a special devotion to Fascinus, and her name was . . . Pinaria! Oh yes, without a doubt, she came from the Pinarius family. This Pinaria served under the Virgo Maxima Foslia in the days when the Gauls captured the city, some four hundred years ago. Back in those days, amulets like your fascinum were not at all common; indeed, I can find only one reference to a fascinum that dates as far back as the time of Pinaria. Now listen closely, because this is where the story gets tricky—especially when you’ve had as much wine to drink as I have!
“Thanks to the exhaustive history of Roma written by Fabius Pictor, who paid special attention to the contributions of his own family, the Fabii—I don’t suppose you’ve read that, either?—I have discovered a reference to a g-g-gold fascinum worn by a certain Kaeso Fabius Dorso. This Kaeso was the adopted son of the famous warrior Gaius Fabius Dorso, who was trapped atop the Capitoline Hill when the Gauls occupied the city, along with . . . the Vestal Pinaria! They were trapped on the Capitoline for about nine months. Almost immediately after their liberation,Gaius Fabius Dorso adopted an infant he named Kaeso, whose parentage is unknown. Given these circumstances, it is not hard to imagine that this Kaeso was the love child of the Vestal Pinaria and Gaius Fabius Dorso, and that the gold fascinum he was known to wear was a gift from his mother, the same woman who originated the custom of placing a fascinum under the triumphal chariot.” Claudius leaned back against the wall, looking pleased with himself, and waved to the serving girl to bring more wine.
The elder Pinarius frowned. “In the first place, the notion of a Vestal secretly, and criminally, bearing a child is distasteful to any respectable person—”
“But hardly unknown,” said Claudius. “I assure you, the history of the Vestals is full of such indiscretions, some made public and punished, but many others covered up. Thus the old joke: show me a Vestal who’s a virgin, and I’ll show you an ugly Vestal.”
Lucius’s father did not laugh. “Even so, if one accepts that this Kaeso Fabius Dorso was the love child of the Vestal Pinaria, and that she gave him a gold fascinum, what does that have to do with amulet handed down by my father and worn by Lucius?”
Claudius gazed at him in drunken disbelief. “You Pinarii! What sort of p-p-patricians are you, not to know every root, branch, and twig of your family tree? You are Kaeso Fabius Dorso’s direct descendants! Are you not aware of the Fabia who was your many-times great-grandmother from the era of Scipio Africanus? Oh yes, I am certain of the lineage: I have the genealogical proof in my library. And so we may conjecture that the fascinum you wear, Lucius—an ancient object which has been handed down through many g-g-generations—is the very fascinum that was worn by your ancestor Kaeso Fabius Dorso, which I conjecture came from the Vestal Pinaria. From whom did Pinaria inherit it? Who knows? It may go back much, much further in time. That little lump of g-gold is almost certainly the oldest specimen of a fascinum that I have ever encountered. We might even conjecture that it is
the
fascinum, the original prototype that predates even the fascinum of the Vestal virgins. Perhaps it was created by the god Fascinus himself, or by his first worshippers, the Pinarii, who also founded and tended the Great