married means having babies. I donât think Iâm ready to have a baby yet.â
âLook. Letâs just grow this one up first and we can learn as we go.â
âWhew! Iâm glad thatâs over. Better check the baitâand how about filling my pipe for me, Grandson.â
âHang on, Grandad! Thatâs it? Itâs been a good yarn, but what happened to the mun ill murra tree, the weeping willow?â
âOh yes ... I forgot about the trees. Well, letâs get organised again and Iâll finish the story.â
âHereâs your pipe, Grandad.â
âThanks, youâre a good boy. Now, where were we?â
âAt the chasm waterhole. Datun had taken Kahla as his wife.â
âOh yes...â
âThe chasm and its waterhole became their new homeland. They had no wish to leave, no desire to find the parents who had so deliberately left them to die. They were happy and content, with full bellies and a supply of water that would last them a lifetime.â
âDid Datun and Kahla make children?â
âYuggamush, Grandson. Let me finish this story so we can get on with some serious fishing.â
Many years had passed. Boodjang had married Cuddy. Munni and Nelli now had five children and she was expecting her third. Datun and Kahla had married and she was swollen with her second child.
Datun was sitting by the water one day with Nelli watching their children dive and collect mussels from the depths.
âWhat ails Mother, Nelli?â he asked. âI have noticed her lately taking long walks, dreaming by the fire, and at times looking across the water with a distant look in her eyes.â
âIt is in her heart. We are happy and settled, and have been here almost seven summers now. In all that time she has looked after us, teaching us, helping the women with their births, teaching them all she knows of the laws and the ways of men, and not once has she complained. She grows old, Datun.â
âShe is dying? Is that what you are trying to tell me?â
âNot dying. Her heart longs for her homeland. This is not her home. This is our home. Do you realise that in the last seven summers, she has not had a man, not felt the embraceof another? Her grandchildren love and cuddle her, but she hasnât got the love of a man, to hold and keep her warm at night and give her the comfort we take for granted. She longs to have a man to look after her and to grow old with.â
âThen letâs not talk about it. Letâs take her home.â
âThatâs what I have been thinking. Then if Mother wishes to stay, we will always have some place to go walkabout.â
âWhen shall we go?â
âLetâs leave that to Mother. I know she will be sorry to leave. But she must before her heart breaks.â
They left under the cold light of a filling moon. There were only the three of them. They left the new tribe and walked off into the night. Their passage was steady and comfortable and they walked till the rising of the next full moon. As they crossed a vast flat, skirting the turkey bush and the coongaberry shrubs, Munni felt a change in his mother, and his anxiety grew as her footsteps quickened.
âAre you all right, Mother?â
âOh yes Munni. Just a little closer and I will be sure. That low range of hills to our right ... I know those hills, and if this is the creek I think it is, then we are only a dayâs walk from the river. Oh Munni, we are nearly there.â
âNearly where, Mother? This land is unfamiliar to me. This is not our homeland. Did we pass this way when we came?â
âNo, my son. This is the land of your father. You were only a baby when your father died. I was his fourth wife, and with his death, his first wife asked me if I would like to go back to my own tribe. I was only fourteen summers and still missing my home, and she freed me, otherwise I would have had to marry another
Christine Zolendz, Frankie Sutton, Okaycreations