deeper, stronger than before.
Then the enameled shells of the commuters' cars, and the heaped bodies of junk cars, the shapes of old New England mills with narrow, austere windows; villages, convents; tugboats moving in the swelling fabric-like water; and then plantations of pine, the needles on the ground of a life-giving russet color. So, thought Herzog, acknowledging that his imagination of the universe was elementary, the novae bursting and the worlds coming into being, the invisible magnetic spokes by means of which bodies kept one another in orbit. Astronomers made it all sound as though the gases were shaken up inside a flask. Then after many billions of years, light-years, this childlike but far from innocent creature, a straw hat on his head, and a heart in his breast, part pure, part wicked, who would try to form his own shaky picture of this magnificent web.
Dear Dr. Bhave, he began again, I read of your work in the Observer and at the time thought I'd like to join your movement.
I've always wanted very much to lead a moral, useful, and active life. I never knew where to begin. One can't become Utopian. It only makes it harder to discover where your duty really lies. Persuading the owners of large estates to give up some land to impoverished peasants, however ...
These dark men going on foot through India. In his vision Herzog saw their shining eyes, and the light of spirit within them. You must start with injustices that are obvious to everybody, not with big historical perspectives.
Recently, I saw Pather Panchali. I assume you know it, since the subject is rural India. Two things affected me greatly - the old crone scooping the mush with her fingers and later going into the weeds to die; and the death of the young girl in the rains.
Herzog, almost alone in the Fifth Avenue Playhouse, cried with the child's mother when the hysterical death music started. Some musician with a native brass horn, imitating sobs, playing a death noise. It was raining also in New York, as in rural India. His heart was aching. He too had a daughter, and his mother too had been a poor woman.
He had slept on sheets made of flour sacks.
The best type for the purpose was Ceresota. What he had vaguely in mind was to offer his house and property in Ludeyville to the Bhave movement.
But what could Bhave do with it? Send Hindus to the Berkshires? It wouldn't be fair to them. Anyway, there was a mortgage. A gift should be made in what they call "fee simple," and for that I'd have to raise another eight thousand bucks, and the Internal Revenue wouldn't give me a deduction on it.
Foreign charities probably don't count.
Bhave would be doing him a favor. That house was one of his biggest mistakes. It was bought in a dream of happiness, an old ruin of a place but with enormous possibilities-great old trees, formal gardens he could restore in his spare time. The place had been deserted for years. Duck hunters and lovers would break in and use it; and when Herzog posted the property the lovers and the hunters played jokes on him. Someone came in the night and left a used sanitary napkin in a covered dish on his desk, where he kept bundles of notes for his Romantic studies. That was his reception by the natives. A momentary light of self-humor passed over his face as the train flashed through meadows and sunny pines. Suppose I accepted the challenge. I could be Moses, the old Jew-man of Ludeyville, with a white beard, cutting the grass under the washline with my antique reel-mower.
Eating woodchucks.
He wrote to his cousin Asher, in Beersheba, I mentioned an old photograph of your father in his Czarist uniform. I have asked my sister Helen to look for it.
Asher had served in the Red Army and was wounded. He was now an electro-welder, a moody-looking man with strong teeth. He went with Moses to visit the Dead Sea. It was sultry.