whites to blacks. Denying their own esteem, such blacks wear âmental chainsâ; they are bound in thought as well as deed to their white oppressor. Paradoxically, they act and think more like slaves than did their forefathers whose hands and feet may in fact have been manacled but whose minds were free. Not atypically, Malcolm then prophesies doom for the white oppressor (âWhy do you think [Muslims] call the last day Judgment Day and the devils call it doomsday?â) and salvation for all the black brothers and sisters who have heeded the call of Elijah Muhammad, for they are the true âgods of the planet earth and children of Almighty God.â
[BUREAU DELETION] the following remarks were made at a meeting of the MCI at Philadelphia [BUREAU DELETION] by the subject.
Editorâs note. âWe have a black body with a white head,â Malcolm tells his audience in the Bureau extract of his remarks on this occasion. Black peopleâs habits, all of them, âgood and bad, belong to the white man,â Malcolm continues; so do their customsâbecause black people have been dispossessed of their birthright and their culture. From their forefathers blacks have learned only what the white man allowed them to teach, and from the white man himself they have learned only âslavery, suffering and death and his dying religion.â This white manâs Christian religion teaches blacks that their Savior died for them two thousand years ago; but, for all their churchgoing and praying, blacks have not been saved, and they have yet to know âany freedom, justice or equality.â What Malcolm would have his people realize, then, is that the time has come for them to end their years of bondage and suffering under the yoke of a white manâs religion, for whatâs good for whites has not in any way proved to begood for blacks. He would awaken them to the truth that shall make them truly free, the truth offered them here and now by Islam in the teachings of Elijah Muhammad. The white manâs dayâthe day of their slavemaster and enemyâis ending; the future lies with Elijah and in Islam salvation for the blacks .
[BUREAU DELETION] subjectâs lecture before a meeting of the MCI held at Philadelphia [BUREAU DELETION]
He stated that there were twenty-four scientists in the east that were responsible for the operation of the universe and that they were spoken of in the Bible as the twenty-four olders, that they had determined that the time allotted to the present rulers of the world had expired and that because of the evil they had created in the world they too must be destroyed. The black man, who has been their victim, must first be given a chance to save himself.
Then the speaker told them that Allah had come to earth himself and that he was a man and he pointed out that since it was stated that he had talked to MOSES face-to-face, that he must have had a face and if that was so, he must have had a body, so he must have been a man. He stated the head of the twenty-four olders wrote history before it happened, that he was the supreme being and that he had taught ELIJAH MUHAMMAD that he might be the door by which the black man and woman could be saved.
ACTIVITY IN BOSTON, MASSACHUSETTS
[BUREAU DELETION] LITTLE was the principal speaker at a meeting of the Boston Temple [BUREAU DELETION]. At the meeting [BUREAU DELETION] LITTLE gave warning to those who the FBI might visit and cautioned them not to talk to government agents about Islam, but to state briefly that Islam is a religion of peace and beyond that it should not be discussed.
He advised that should a FBI agent âvisit your home, request his identification, hold it in your hand for quite a while, then return it to the agent telling him that you do not wish to discuss your religion.â
FEDERAL BUREAU OF INVESTIGATION
Reporting Office: New York
Office of Origin: New York
Date when made: 4/23/57
Period for which