interminable Arab music blaring from the terraces, among natives who seemed invisible, and then also up in Jerusalem, until that night outside the walls, on Mount Olive, where suddenly in the moonlight, crisscrossed by jet trails, stones came pelting down, if only against the wall, not on the two of us sitting there.
Â
Â
I n Mongolia, where I then spent three summers and three winters with a group providing development aid from various UNESCO countries, I remained just as much on the outside, though in a different way.
Previously no opening had presented itself to me anywhere. In Ulan Bator, on the other hand, as in the whole empire, one opportunity for participation after another turned up. Except that Iâdid not want to? âresisted.
I shared an apartment, two rooms in one of the few multistory buildings in the nomadsâ capital city, with a German friend who belonged to our group and was my exact opposite as far as dealings with the Mongolians went. Although he had more trouble than I with Russian, the lingua franca, from his first evening on he immersed himself in the population, and that became his nickname, âMr. Immersion.â No sooner had he set down his luggage than he was outside again and in the midst of the natives, and since the surrounding area offered neither a teahouse nor a refreshment stand, he located the nearest gathering place, downstairs in the doorless entry to our building. As I leaned out of the window upstairs, he was standing on the nonexistent threshold among the much shorter native inhabitants, already one of them. He gesticulated, laughed with them, nodded, and when I looked down again was already squatting like a tailor or a Bedouin or a camel among them, rocking his head like an initiate, with the hand of the man who was toasting him resting on his shoulder.
In our team, my German friend was the most taciturn of all. In our shared apartment, too, he remained silent, only bursting out now and then with a snatch of an almost unbelievable story, and promptly falling back into his brooding, which got on my nerves so much that I, who as a rule also liked to keep still, became the one who did the talking. But the minute he saw natives, anywhere, he would join them so effortlessly that my eyes could not keep up, and would gab with them until late at night, fluently, yes, passionately, and at the same time casually, as if he had always known them, even if no one from his new tribe could understand a word he was saying. And later, from the Yukon River in Alaska, from the bar at the trading post, he sent me on his first evening there a postcard with the signatures and Xâs of all the Indians of Region Circle City, and then the Tuaregs in southern Algeria recited immediately after his arrival their most closely guarded poems for him, even
into a tape recorder. Although he was German, never really at home and at the same time crowding the available space with his bearing, gestures, and language, he remained out of place only among whites, among Westerners. Among his Tuaregs, Athabaskans, and Kirghiz he seemed to be borne up by the othersâ gracefulness, swallowed up in the twinkling of an eye, their long-awaited faithful comrade.
Â
Â
I , on the contraryâwho from my first day in Mongolia vibrated with the people there as previously, at all hallowed times, only with the Slovenians, my motherâs peopleâI ducked every opportunity to immerse myself in their company.
I was timid about getting involved in situations where something resonated in me simply as a result of my standing by. The steppe and its peoples inspired me. It was as if I had already sat here as a child, over there next to the door, wide open in summertime, in the village of Rinkolach on the eastern edge of the Carinthian Jaunfeld Plain, or over there in the grassy triangle at the junction of two roadsâexcept that the image was now animated by figures, more numerous than in those