would know what really happened to me or
be able to tell my story.
‘He had gone away from the
palace for some months to test a new range of deadly weapons. I prayed in secret. I
prayed and prayed that someone should teach him such a lesson that—if he
lived—he would never forget.
‘As the days passed I grew
afraid that there was nothing in the world that could defeat him; when even the gods
were afraid, what chance did any animal or human have?
‘Then it struck me like a
thunderbolt! I prayed that a goddess be born on earth as a woman, and that she
should defeat him. I prayed on behalf of all womankind.
‘By now, I was so disgusted by
the thoughts I was thinking, I wanted to finish myself. So I drank the blood
mixture. Nothing happened.
‘Meanwhile, I think the wishes
of the holy man, who had prayed that Lakshmi be born on earth, came true. I heard,
across the ocean, in the kingdom of Mithila, King Janaka was ploughing a field. He
saw something glistening in the distance. As he approached the spot he noticed a
crystal cradle that was wedged between the furrows of the earth, and there was a
baby girl in it. She looked radiant.He held the child close to
his face as if she were an answer to a long-forgotten prayer and took her home to
his queen. As she was found in the furrows of the earth, the child was named
Sita.
‘All this happened in the
flash of an instant when Lakshmi vanished from Devaloka, when Narada cursed the maid
of honour, when there was a
Twaannngh
that sounded like
it came from a cloudburst. Lakshmi had fulfilled a poor holy man’s prayer
that she be born as a human on earth. The devas, viewing this sight from Devaloka,
sighed with relief.
‘The following years I sent
out various spirits and spies to feed me with the hope that such a woman had indeed
been born. They gave me news and I found hope.’
Sita was loved dearly by her royal
parents. As she was an only child, Urmilla was adopted as her sister. Sita was quick
to make friends, and she treated them as her equals. She would have bouts of fiery
temper, especially if someone had been deceitful. But she had a quick wit, a sense
of humour that endeared her to everyone because she could bend any sorrow with a
lightness of word or touch, without being insensitive or careless. Her nature was
fed by fire. She had an unquenchable desire to live, and celebrate life in all its
tints and hues.
King Janaka had a prosperous kingdom
that rivalled Dasaratha’s. But it was not as vast as Kosala, which had a
natural gift of three rivers flowing around it, making it extremely fertile. Mithila
depended on trade with other kingdoms and also knew the significance of strong
regional relationships, rather than standing apart in isolation. This enabled the
citizens of Mithila to feel safe. A healthy economy and a sense of security often
make people feel they can take time out on holidays, or spend time planning
elaborate rituals, like naming ceremonies for babies, ceremonies on becoming a
teenager, or just travelling and enjoying the countryside away from life in
court.
Janaka insisted on holidays for three
reasons. Firstly, it connected people who lived and worked at court to experience
the pace of rural life; secondly, it enabled courtiers to discover the requirements
of villagers in an unofficial capacity. The third reason was that while on holiday,
one could plan for the future. For Janaka, holidays helped him think clearly, away
from the pressures of a daily schedule of meetings. It was sheer joy being in the
company of his wife, his daughter, Sita, and their friends.
Janaka had an orchard with fruit trees
at the back of the holiday resort palace. He kept a limited number of servants
there; this enabled him to be himself and prepare for his final ashrama, that is,
retirement, when he would have to do the daily chores himself.
He would pray to Shiva with a