Free Sailing to Byzantium by Robert Silverberg

one. The intensity of the concern with sanitation amazed him: wells and fountains and public privies everywhere, and brick drains running from each building, leading to covered cesspools. There was none of the open sewage and pestilent gutters that he knew still could be found in the India of his own time. He wondered whether ancient Mohenjo-daro had in truth been so fastidious. Perhaps the citizens had redesigned the city to suit their own ideals of cleanliness. No: most likely what he saw was authentic, he decided, a function of the same obsessive discipline that had given the city its rigidity of form. If Mohenjo-daro had been a verminous filthy hole, the citizens probably would have re-created it in just that way, and loved it for its fascinating reeking filth.
    Not that he had ever noticed an excessive concern with authenticity on the part of the citizens; and Mohenjo-daro, like all the other restored cities he had visited, was full of the usual casual anachronisms. Phillips saw images of Shiva and Krishna here and there on the walls of buildings he took to be temples, and the benign face of the mother-goddess Kali loomed in the plazas. Surely those deities had arisen in India long after the collapse of the Mohenjo-daro civilization. Were the citizens indifferent to such matters of chronology? Or did they take a certain naughty pleasure in mixing the eras—a mosque and a church in Greek Alexandria, Hindu gods in prehistoric Mohenjo-daro? Perhaps their records of the past had become contaminated with errors over the thousands of years. He would not have been surprised to see banners bearing portraits of Gandhi and Nehru being carried in procession through the streets. And there were phantasms and chimeras at large here again, too, as if the citizens were untroubled by the boundary between history and myth: little fat elephant-headed Ganeshas blithely plunging their trunks into water fountains, a six-armed three-headed woman sunning herself on a brick terrace. Why not? Surely that was the motto of these people: Why not, why not, why not? They could do as they pleased, and they did. Yet Gioia had said to him, long ago, “Limits are very important.” In what, Phillips wondered, did they limit themselves, other than the number of their cities? Was there a quota, perhaps, on the number of “visitors” they allowed themselves to kidnap from the past? Until today he had thought he was the only one; now he knew there was at least one other; possibly there were more elsewhere, a step or two ahead or behind him, making the circuit with the citizens who traveled endlessly from New Chicago to Chang-an to Alexandria. We should join forces, he thought, and compel them to send us back to our rightful eras. Compel? How? File a class-action suit, maybe? Demonstrate in the streets? Sadly he thought of his failure to make common cause with Willoughby. We are natural allies, he thought. Together perhaps we might have won some compassion from these people. But to Willoughby it must be literally unthinkable that Good Queen Bess and her subjects were sealed away on the far side of a barrier hundreds of centuries thick. He would prefer to believe that England was just a few months’ voyage away around the Cape of Good Hope, and that all he need do was commandeer a ship and set sail for home. Poor Willoughby: probably he would never see his home again.
    The thought came to Phillips suddenly:
    Neither will you.
    And then, after it:
    If you could go home, would you really want to?
    One of the first things he had realized here was that he knew almost nothing substantial about his former existence. His mind was well stocked with details on life in twentieth-century New York, to be sure; but of himself he could say not much more than that he was Charles Phillips and had come from 1984. Profession? Age? Parents’ names? Did he have a wife? Children? A cat, a dog, hobbies? No data: none. Possibly the citizens had stripped such things from him when