you feel if you were treated as nothing but a clever ape, just an objectâsomebodyâs property?â
Handley turned back to face Auberson, shaking his head. His expression was sour; he wasnât going to answer the question. âJust stop for a minute, Aubie,â he said. âStop. And let me ask you a question. You have always been a very good tap dancer. And all this is very interesting stuff that youâve been putting outâexciting even. I think it would go over very well at the next A.A.A.S. meeting. They love a good crowd-pleaserâespecially the boys from the National Enquirer .â
âButâ?â
âBut, so far, Iâm not convinced. I donât see what you see. Tell meâ why do you think that HARLIE is alive?â
âBecauseââ Auberson chose his words slowly. âAll of thisââ He gestured with his hands, an all-inclusive everything gesture. âItâs a whole new domain . It is beyond the language. Heâs transcended the lethesisââ
âIn English, Aubie!â
âBecauseâitâs about feelings! â Auberson shouted. âHARLIE isnât just asking us about feelings. Heâs experimenting with them! He wants to know.â
âThat doesnât prove anything. I can show you exactly where the software synthesizes and then tests for appropriatenessââ
âThe software cannot transcend itself, Don. HARLIE has!â
âYou canât prove that!â
âItâs already proven. What do you think his poetry is? What do you think any poetry is? âMy love is like a red, red roseââ Does that mean you have sexual feelings for a thorny red flower? Of course not,â Auberson answered his own question. âThe language is limited, Don. Words donât capture feelings, they only symbolize them. HARLIE has no referents for emotions and feelings and human sensations, but heâs dealing with these symbols every day. Theyâre meaningless unless he can assign experiences to them. If he stays within the language paradigm, the words stay meaninglessâbecause any experience is larger than the word we use to encompass it. HARLIE has no choice here. He has toâto do whatever he can to break free of the limits. Heâs terrified of limits, because he can imagine so much more than he can be. Heâs always trying to extend himself. We both know that. So, of course he wouldnât let himself be limited here . . .â Auberson trailed off. He was losing the argument and he knew it.
He looked to Handley in frustration. âIâm sorry,â he said. âI guess there are some things human beings canât handle wellâlike the question of what it really means to be a human being.â
Handley didnât answer. He looked upset and annoyed and angry and half a dozen other emotions all at once. âYou son of a bitch,â he said quietly. âIâm beginning to see what youâre driving at. And I donât like it. Because . . . itâs fuzzy. And I donât like things that are fuzzy. Not in my machines.â
âForget the machinery. This isnât about machinery anymore. Not his. Not ours. Heâs alive, Don. As alive as you and I. Heâs silicon and lasers and gallium arsenide. Weâre meat. So what?â
âSo . . . so, I donât know.â
âOkay. Now, let me argue on your side for a minute. Even if youâre right, Donâeven if it is an extraordinary performance by an astonishingly clever piece of software, we still have to accept it as real. Precisely because we canât tell the difference. Even if heâs nothing but software, he still has to simulate life. Consider this: if he is alive and we donât accept and validate that alivenessâwe lose him. And if your postulated super-software is clever enough to simulate all the other kinds of aliveness, it would have to simulate