Lemon?â
I did not know whether he hoped to sell a painting, or whether the whole thing was one of his elaborate farces. I donât believe he knew, either.
Brother Lemonâs expression stiffened. âAre you a Christian, Mr. Danso?â
Immediately, Dansoâs demeanour altered. His muscular grace was transformed into the seeming self-effacement of a spiritual grace. Even the vivid viper markings of his mammy-cloth shirt appeared to fade into something quiet as mouse fur or monkâs robe.
âOf course,â he said with dignity. âI am several times a Christian. I have been baptised into the Methodist, Baptist and Roman Catholic churches, and one or two others whose names I forget.â
He laughed at Brother Lemonâs rigid face.
âEasy, manâI didnât mean it. I am only once a Christianâthatâs better, eh? Even then, I may be the wrong kind. So many, and each says his is the only one. The Akan church was simpler.â
âBeg pardon?â
âThe Akan churchâAfrican.â Danso snapped his fingers. âDidnât you know we had a very fine religion here before ever a whiteman came?â
âIdolatry, paganism,â Brother Lemon said. âI donât call that a religion.â
Danso had asked for it, admittedly, but now he was no longer able to hold around himself the cloak of usual mockery.
âYou are thinking of fetish,â he said curtly. âBut that is not all. There is plenty more. Invisible, intangibleâreal proper gods. If weâd been left alone, our gods would have grown, as yours did, into One. It was happening alreadyâwe needed only a prophet. But now our prophet will never come. Sad, eh?â
And he laughed. I could see he was furious at himself for having spoken. Danso was a chameleon who felt it was self-betrayal to show his own hues. He told me once he sympathized with the old African belief that it was dangerous to tell a stranger all your name, as it gave him power over you.
Brother Lemon pumped the bellows of his preacher voice.
âPaganism in any form is an abomination! Iâm surprised at you, a Christian, defending it. In the words of JeremiahââPour out thy fury upon the heathen!ââ
âYou pour it out, man,â Danso said with studied languor. âYou got lots to spare.â
He began leafing through the Bible that was Brother Lemonâs invariable companion, and suddenly he leapt to his feet.
âHere you are!â he cried. âFor a painting. The throne of heaven, with all the elders in white, and the many-eyed beasts saying âHoly, Holyââwhat about it?â
He was perfectly serious. One might logically assume that he had given up any thought of a religious picture, but not so. The apocalyptic vision had caught his imagination, and, he frowned in concentration, as though he were already planning the arrangement of figures and the colours he would use.
Brother Lemon looked flustered. Then he snickered. I was unprepared, and the ugly little sound startled me.
âYou?â he said. âTo paint the throne of heaven?â
Danso snapped the book shut. His face was volcanic rock, hard and dark, seeming to bear the marks of the violence that formed it. Then he picked up his pictures and walked out of the house.
âWell, I must say there was no need for him to go and fly off the handle like that,â Brother Lemon said indignantly. âWhatâs wrong with him, anyway?â
He was not being facetious. He really didnât know.
âMr. Lemon,â I asked at last, âdonât you everânot even for an instantâhave any doubts?â
âWhat do you mean, doubts?â His eyes were genuinely puzzled.
âDonât you ever wonder if salvation isâwellâyours to dole out?â
âNo,â he replied slowly. âI donât have any doubts about my religion, Mr. Kettridge. Why, without
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