hundred forty-four pfennigs. Twelve times twelve. Hell come back for the other schilling she promised.
In the meantime I am determined not to need Arab medicine. I stand on my hands for long periods, sometimes up to an hour. So Iâm keeping my lungs clear. As long as I stay inside whenever it rains, I wonât get sick again. I wonât let myself. I wonât miss lessons with Pater Frederick.
And I wonât make Melis do my jobs for me.
And Iâve been singing lately. This is another one of my promises to myself. I am determined that our coven not need a piper in order to be effective. I can sing. We can dance again, to my singing.
The others have already spread a cloth on the ground by the time we get there. GroÃmutter addsour pork liver mold and the cheese. Murmurs of appreciation for her generosity surround us. No one else has brought cheese.
There are seven men, including me, and five women. I wince that we are not thirteen. But, oh, thereâs the number twelve again. Like in the schilling that I was just thinking about. So maybe itâs right that we are one member short. I wish it were right. I wish I didnât have this feeling of being at a loss, a continual uncertainty.
I look around the group, remembering how Bertram called us riffraff. Everyone but GroÃmutter and me is dirt poor. And all of us are suspect. One is handsome, but heâs a foreigner. One is beautiful, but sheâs a widow with no discernible source of income, yet she survives. One is a woman whose husband beats her when he finds out sheâs been to a coven meetingâso she has to put a broom in her bed, to fool him into thinking sheâs shut herself up sick for the day. One is a midwife, but sheâs different from GroÃmutter; sheâs helped many women abort their babies. The rest of us are wrinkled, lame, deformed, foul, sickly. But when we come together, we donât seem that way at all. We give one another energy.
My own impression of the woman in Höxterâtheone I brought the hens toâcomes back to me strongly. She seemed bleak, though she was young and well formed. I imagine her now with her coven. Does she race around in excitement? Is she attractive? Even fascinating?
We dig a hole, each of us doing the amount of work that makes sense for our strength. One side slants, and soon enough the hole is so deep the diggers have to use that incline to walk in and out. The supreme head sits, and I know he is about to lead us in a chant, when what we really need hides trapped in our legs. This is the time to act on my resolve.
I sing.
At first the others hush in surprise. Then one by one they sing too. Loudly. We move naturally in a circle around the grave, going to the left, facing outwardâwhat we call widdershins. And weâre dancing, at last. Oh, itâs so good to be dancing again. We break into pairs and dance back-to-back, our arms linked. Partners take turns bending forward and lifting the other off the ground. We shake our heads and howl so loud it hurts my ears. If anyone saw us throwing ourselves around like this, theyâd think we were mad. They might even be afraid of us, like I was the first time I came. Butthereâs nothing to fear in these joyful jumps. We work for the good of everyone. Weâre dancing now to bring milk to the cows, to bring health to the animals. Weâre using the dark powers against themselves. Thereâs no limit to whatâs possible. Weâre dancing for the unlimited.
Euphoria fills me. I donât care what practices may be written on Albert the Greatâs list. Whatever we do is in the Lordâs name. Everything here is good. Every last thing.
After dancing, I fall on the ground, spent. But the others bustle around with the food, and I realize theyâre right, for Iâm famished. We eat so many kinds of roasted meat. I donât usually like meat without salt, but we never have salt at a coven feast.