deluded.” Her lower lip stiffened. “Gladly…”
Uldyssian could not believe that Lylia was so deluded that she could even imagine that something like she suggested was possible. Still, if the noblewoman meant what she said, it was the quickest and easiest way to snap her back to reality.
Without another word, the farmer turned toward the turbulent heavens. Although he could have simply looked at them and pretended to be concentrating, Uldyssian somehow felt that doing so would be a betrayal to his companion even if he knew nothing would happen.
And so, the son of Diomedes squinted and thought. He wished the violent weather to vanish and the clouds to clear away. He tried to take the situation as seriously as he could, even if only for Lylia’s sake.
But he was not surprised when everything remained as it was.
Certain that he had given Lylia’s delusion as much chance as anyone could have, the farmer wearily turned back to her. He expected the noblewoman to be distraught, but Lylia instead looked only patient.
“I did what you asked and you saw what happened…or didn’t,” he said soothingly. “Now let me take you away from here, Lylia. We’ve got to find a place where you—where we can rest and compose our minds…”
Unfortunately, instead of agreeing, Lylia continued to stare past him expectantly.
Uldyssian’s own patience finally came to an end. Lylia had swept his heart up the moment that he had first seen her, but he could not tolerate her delusion any longer just because of that. It was for her own good, if nothing else. “Lylia, you’ve got to pull yourself together! I did what you asked and—”
“And it came to pass…” she murmured, her face suddenly glowing with renewed adoration. Lylia gently took hold of the farmer by his arms and turned him back toward the village.
Uldyssian, about to reprimand her further, stopped. His mouth hung open.
The sun shone over Seram.
The Grand Temple of the Triune—located two days’ ride south of Kehjan—was a sprawling, triangular edifice with three high towers, each situated at one of the points. The pinnacles themselves were three-sided, with each face marked by one of the holy orders. Triangular windows lined the towers from bottom to the top.
Nearly all things concerning the structure were of a similar triple nature. To reach the entrance—which faced Kehjan—pilgrims needed to ascend three levels, with each level consisting of thirty-three steps. At the entrance itself, three massive bronze doors—also triangular—allowed the faithful into the vast welcoming hall within.
Worshippers were, naturally, greeted within by glorious effigies of the three guiding spirits. Bala the Creator loomed on the left, the androgynous figure clad in the robe of its order. In Bala’s hands were a mystical hammer and a bag, which the clerics preached contained the seeds of all life. Both nature and the architectural triumphs of Humanity were under the auspices of this spirit.
Dialon hovered to the right, the marble statue much akin to the first save that this figure held to its breast the Tablets of Order. Dialon brought purpose to Humanity, and the tablets taught how to achieve blessedness. As with Bala, Dialon wore the colors associated with those following the principles of Determination.
And in the center stood Mefis, who carried nothing but cupped its hands as if cradling the most tender of infants. Without Love, Creation and Determination could not thrive, so taught the Grand Priest—the Primus—who some said surely had to be the child of Mefis, so caring was he of his flock.
Under each of the giants, another bronze door gave way to the grand chambers of the various orders. Pilgrims and novices who found one preferable over the other would enter through these and listen to the words of that particular high priest. Peace Warders, cowled guards in leather who wore the symbols of all three orders on their chest, guided newcomers to their most