Free Lo! by Charles Fort

treatments. I tell of water falling upon a tree, in Oklahoma, and of water falling in a house, in Eccleston, and think that both phenomena are manifestations of one force. It is my attempt to smash false demarcations: to take data away from narrow and exclusive treatments by spiritualists, astronomers, meteorologists, entomologists: also denying the validity of usurpations of words and ideas by metaphysicians and theologians. But my interest is not only that of a unifier: it is in bringing together seeming incongruities, and finding that they have affinity. I am very much aware of the invigoration of products of ideas that are foreign to each other, if they mate. This is exogamy, practiced with thoughts—to fertilize a volcanic eruption with a storm of frogs—or to mingle the fall of an edible substance from the sky with the unexplained appearance of Cagliostro. But I am a pioneer and no purist, and some of these stud-stunts of introducing vagabond ideas to each other may have about the eugenic value of some of the romances in houses of ill fame. I cannot expect to be both promiscuous and respectable. Later, most likely, some of these unions will be properly licensed.
    Sometimes, in what I call “teleportations,” there seems to be “agency” and sometimes not. That the “agency” is not exclusively human, and has nothing to do with “spirits of the departed” is indicated, I suppose, if we accept that sometimes there are “occult powers” of trees. Some other time I may be able more clearly to think out an expression upon flows of pigeons to their homes, and flows of migratory birds, as teleportative, or quasi-teleportative. My suggestion as to the frequently reported “agency” of children, is that “occult forces” were, in earlier times of human affairs, far more prevalent, and far more necessary to the help and maintenance of human communities than they are now, with political and economic mechanisms somewhat well-established, or working, after a fashion; and that, wherein children are atavistic, they may be in rapport with forces that mostly human beings have outgrown.
    Though just at present I am no darling of the popes, I expect to end up holy, some other time, with a general expression that all stories of miracles are not lies, or are not altogether lies; and that in the primitive conditions of the Middle Ages there were hosts of occurrences that now, considerably, though not altogether, have been outgrown. Anybody who broadly accepts the doctrine of relativity should accept that there are phenomena that exist relatively to one age, that do not, or do not so pronouncedly, exist in another age. I more or less accept a great deal that religionists piously believe. As I see myself, I represent a modernization of the old-fashioned atheist, who so sweepingly denied everything that seemed to interfere with his disbeliefs.
    There are of course other explanations of the “occult powers” of children. One is that children, instead of being atavistic, may occasionally be far in advance of adults, foreshadowing coming human powers, because their minds are not stifled by conventions. After that, they go to school and lose their superiority. Few boy-prodigies have survived an education.
    The outstanding suggestion, which, however, like many other suggestions, I cannot now develop, is that, if teleportation exists, it may be used. It may be criminally used, or it may be used commercially. Cargoes, without ships, and freights, without trains, may be of the traffics of the future. There may be teleportative voyages from planet to planet.
    Altogether, so many of our data are bound up with jokes, hoaxes, and flippant treatments that I think of the toy and play genesis of many practical inventions. Billions of dollars are today seriously drawing dividends from toys and games that were put to work. Billions of laughs and jeers have preceded solemn expressions of satisfaction with fat bank accounts. But this is only