stripped of their leaves. A perfect dome formed, about three-quarters her height. In the centre she dug a shallow pit.
Athol Gunn emerged from the trees at the edge of the clearing carrying a small oak table. He nodded and smiled in their direction. Mimk ɨ tawoâquâsk and Keswalqw nodded and smiled in return as he left.
Keswalqwâs opinion of Sir Athol formed instantly and, as it turned out, accurately, on their first meeting. âThis one, this Sir-atol, seems friendly enough.â
âHe likes to sing, and last night, Aunt, on Apekwit he danced with one hand on his hip like this, the other over his head, and hopped first on one foot and then the other, like this, all the while pointing his toe and kicking out from under his many-coloured dress as if pestered by dogs. He produced a musical instrument shaped like a goose with many necks. He tossed it over his shoulder, blew into one of its necksâthe one with what appeared to be a small round beakâthen pretended to strangle it. He strutted around as it squawked and shrieked. It was very funny. Then he played a mournful tune. We saw it seemed to have some religious significance, such was the flow of his tears. We attempted to listen with respectful silence. It was difficult, especially for the children. In time we felt what he intended the music to tell us: love and a certain sorrow. Then he played a merry tune and danced his dog-kicking dance. So we joined him. It was great fun. The children came to love him. Who is this white-as-a-ghost-person bear man?â
Sir Athol returned with two elaborately carved oak chairs. He sat, head back, arms akimbo, legs splayed, absorbing the sun.
âThis bear man, this ochre-headed one...Sir-atol...he is all hairâochre hair on his head, his face, and here, and here. He turned salmon-pink then fiery red in the sun. He wouldnât swim with us.â
A light breeze ruffled the edges of Atholâs kilt, then whiffled its way across the grass. Mimk ɨ tawoâquâsk turned his head to the side, exhaling forcefully through pursed lips.
âOouff! He stinks like a bear.â
âHe may be a bear. Spirit bears sometimes quest in human shape, come to us for our medicineâcome for the wisdom of The People.â
âFor a bath too, I hope.â
Athol rose and stretched. He made his way to the terrace path. He nodded and smiled. They nodded and smiled in return. He continued on his way.
âHeâs quite friendly. And just your type, Aunt.â
âMy type!â
âYou like them large and friendly. Yes?â
âYes. And clean, and hairless. Never mind. Iâm beyond all that now.â
âOh? Thatâs not what Wosoqotesk tells me.â
âItâs true. Wosoqotesk leaves my sleeping robes a happy man. But lately I think; why such energy for such a little pleasure? Theyâve been here before, these white-as-a-ghost bear Persons. These kin-friends. They came in the time of my motherâs mother.â
âThis tale is new to me.â
âThis tale isnât for everyone, Nephew.â
âNot everyone will be the chief of The People.â
âTime will tell.â
âStill. I wonder why they came.â
âIt was said their land across the sea lost its medicine. The earth turned so cold snow fell in summer. Terrible wars cracked the earth. Great sickness fell from the stars. It was a starving time. They came to us across the sea in these great canoes with wind-catching blanketsââ
âLike the one on its side in Claw of Spirit Bird Bay today.â
âMaybe. They came for our medicine. Then they built the great stone lodge along the river of the yellow stones, near the well by the sea.â
â Eâe ! The great stone lodge of the blistering deaths. Thatâs how it came to be. Why was I not told this tale before?â
âAm I telling you now? The spear you carry was found by your
Megan Hart, Tiffany Reisz