for only a few weeks before its usefulness became clear to him. Areas of the Internet that Khaled had shut himself out of, K.A. could potentiallyenter, unnoticed. Suddenly, and after two months of abstinence, Facebook became a possibility again.
His new Facebook page contained a picture of him in profile, the sun shining so brightly in the background his face was visible only as a dark silhouette, the shade of his skin undecipherable, his features one dark mass. Those whom he befriended on Facebook could see a couple of other pictures in which he was recognizable but his surroundings were not: self-portraits of him out on his hikes, with backdrops of trees and open meadows. His face, a dark tan that could have easily passed for any ethnicity, from mixed to Hispanic, was not antagonistic. People did not object to his face, he learned, as much as they objected to his name. And his initials, though they were still his, could imply any name. Karlos Aguilar, with roots both in Puerto Rico and the Dominican Republic. Khristos Agathangelos, standing in the front yard of his Mediterranean villa in the Greek isles. Or, his favorite, Kevin Anderson.
Garrett was the only one of his friends who knew of his Facebook page, and even he learned of it by accident. Sitting in Garrettâs room one day, Khaled had logged on to his account but forgot to log back out before letting Garrett on the laptop. On the floor, a bunch of Garrettâs CDs sprawled in front of him, Khaled was taken aback when Garrett, his laptop on the desk in front of him, yelled, âDude, you call yourself
Ka
? Thatâs brilliant!â
Khaled, too startled to make sense of what heâd heard, blurted, âWhat?â
â
Ka!
Your Facebook page. Hey, how come Iâm not on it?â Garrett turned to him.
âI didnât want anyone from school to find out.â
âBut I donât have anyone you wouldnât want on there. I unfriended Bud and his Buddies a long time ago!â
âNot just Bud,â Khaled said, smiling at Garrettâs name for Bud Murphy and his gang. âI just didnât want anyone to find out.â
Garrett shrugged. Khaled, eager to change the subject, asked, âWhat did you mean it was brilliant?â
âYou seriously donât know what
Ka
means? And you call yourself Egyptian?â
âTheyâre just my initials,â Khaled said, bewildered.
â
Ka
: The ancient Egyptian name for the human soul. The part of you that makes you alive. You seriously didnât know that?â
Khaled shook his head.
âMan. Your culture is wasted on you.â
 â¢Â â¢Â â¢Â
The blogâs biggest achievementâbesides allowing him hours of indulgence in entomologyâwas connecting him with Brittany. He logged into his Facebook account one day and found a friendship request from her. His heart pounding, he had read the unfamiliar girlâs short message: Nice blog. Cool pics of the monarch. Immediately accepting her request, he spent days obsessively browsing her numerous photos, elated at the bliss of having a girl interested in insects seek his friendship. When he found out she lived in New York, he was dumbfounded. Ehsan would have deemed this fate.
Days later, he hopped on the Amtrak to New York. It took all his strength to shoot down the panic that had paralyzed him for days ever since heâd known Brittany lived close enough for them to meet. Sitting in that train, he spent the entire forty-five-minute ride assuring himself that he could do this. He could go seek out a young woman he did not know and introduce himself. Pursuing a logic that he would later remember with a mixture of fondness and embarrassment, he told himself he was, in fact, being a good Muslim. Hadnât Ehsan always told him that
Islam
shared the root of
surrender
and that a good Muslim therefore always surrendered his will to Godâs? Who else but God would have steered Brittany
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