Free Coach: Lessons on the Game of Life by Michael Lewis

 
    W HEN I was twelve I thought that when the New Orleans Times-Picayune ran a headline about the “struggle for control of the West Bank” it meant the other side of the Mississippi River. I thought that my shiny gold velour pants actually looked good. I kept a giant sack of Nabisco Chocolate Chip cookies under my bed so that they might be available in an emergency—a flood, say, or a hurricane—that made it harder to get to the grocery store. From the safe distance of forty-three, “twelve” looks less an age than a disease, and, for the most part, I’ve been able to forget all about it—not the events and the people, but the feelings that gave them meaning. But there are exceptions. A few people, and a few experiences, simply refuse to be trivialized by time. There are teachers with a rare ability to enter a child’s mind; it’s as if their ability to get there at all gives them the right to stay forever. I’d once had such a teacher. His name was Billy Fitzgerald, but everybody just called him Coach Fitz.
    Forgetting Fitz was impossible—I’ll come to why in a moment—but avoiding him should have been a breeze. And for nearly thirty years I’d had next to nothing to do with him, or with the school where he’d coached me, the Isidore Newman School. But in just the past year, I heard two pieces of news about him that, taken together, made him sound suspiciously like something I never imagined he could be: a mystery. The first came last spring, when one of his former players, a forty-four-year-old New Orleans financier named David Pointer, had the idea of redoing the old school’s gym, and naming it for Coach Fitz. Pointer started calling around and found that hundreds of former players and their parents shared his enthusiasm for his old coach, and the money poured in. “The most common response from the parents,” said Pointer, “is that Fitz did all the hard work.”

     

     
    Then came the second piece of news: during the summer baseball season, Fitz had given a speech to his current Newman players. It had been a long, depressing season: the kids, who during the school year had won the Louisiana state baseball championship, had lost interest. Fitz had grown increasingly upset with them until, after their final game, he’d gone around the room and explained what was wrong with each and every one of them. One player had skipped practice and lied about why; another blamed everyone but himself for his failure; a third had wasted his talent to pursue a life of ease; a fourth had agreed before the summer to lose fifteen pounds and instead gained ten. The players went home and complained about Fitz to their parents. Fathers of eight of them—half the baseball team—had then complained to the headmaster. Several of them wanted Fitz fired.
    The past was no longer on speaking terms with the present. As the cash poured in from former players, and parents of former players, who wanted to name the gym for Fitz, his current players, and their parents, were doing their best to persuade the headmaster to get rid of him. I called a couple of the players involved, now college freshmen. Their fathers had been among the complainers, but they spoke of the episode as a kind of natural disaster beyond their control. One of them called his teammates “a bunch of whiners,” and explained that the reason Fitz was in such trouble was that “a lot of the parents are big money donors.”

     

     
    I grew curious enough to fly down to New Orleans to see the headmaster. The Isidore Newman School is the sort of small, wealthy private school that every midsized American city has at least two of—one of them called Country Day. Most of the seventy or so kids in my class came from families that were affluent by local standards. I’m not sure how many of us thought we’d hit a triple, but quite a few had been born on third base. The school’s most striking trait was that it was founded in 1903 as a manual training school for