The Tin Ticket: The Heroic Journey of Australia's Convict Women
charming little village called Kilmarnock, where her cousins lived. She couldn’t recall their names or addresses, but the promise of finding family members gave her the kick she needed to start walking south. Trudging down Goosedubbs Street for what would be the last time, she touched the few pennies and the stale bread she had squirreled away in a handkerchief and fixed her gaze on the low hills that circled the River Clyde.
    Kilmarnock lies about twenty-two miles southwest of Glasgow. If she kept up a brisk pace, Agnes could make it in a day. It was much too dangerous for a lass so young to walk the sparsely populated glens and moors alone. Fortunately, Janet and Helen had eagerly agreed to make the journey. The motley troupe looked forward to a great adventure and made haste past the gritty tenement slums in the Gorbals village, home to Irish immigrants and Glasgow’s growing Jewish population.
    The ragged damsels hugged the south banks of the River Clyde and followed Pollokshaws Road toward Kilmarnock Road. Out of the city proper, one hour and three miles later, the view turned magical. Barely visible under grey camouflaging shingles, a pointed turret poked through the morning mist, heralding the first castle along their route. It was Haggs Castle, the fortress named for the bogs, or “haggs,” on which it was built in 1585. Upon closer inspection, the castle, one of Scotland’s oldest secular buildings, didn’t look as grand as it had appeared from a distance. Nearly deserted since 1752, the fortress’s rubble walls, once five feet thick, had fallen to ruin. Elaborate carvings around the doors and windows, uniquely squared gun loops, and round shot holes for explosives belied its current use. Agnes saw a castle occupied once again and converted to a blacksmith’s shop that serviced a nearby coal pit.
    Ancient remnants of history lay prostrate across the Scottish hillsides, where feudal lords had built fortunes by subjugating peasants. For generation after generation, the poor worked the land they could not own. Never far from reminders of Scotland’s past, Agnes understood her dictated fate. No matter where she lived or what she did, the rich reminded her of opportunities that lay completely beyond her reach. There were the lords; there were the lowly. Scottish society had never allowed for social mobility. For Scotland’s bottom rung, the promising economic freedom of the Industrial Revolution offered few differences from the old feudal system. Throughout the centuries since Scotland’s founding, little had changed for its poor.
    Over the farm-studded hills into miles and miles of wide-open country, the girl from Goosedubbs walked the fields where peasants had long toiled. But out here, Agnes was no peon repressed by a greedy baron. Step by step, she made her way across the timeless landscape, experiencing what it meant to feel free, if only for a day.
    A toll road constructed in 1820 eased travel in and out of Glasgow and was built according to the broken-stone “macadam” method developed by Scotsman John Loudon McAdam. Perhaps Agnes and her ragtag team hitched a ride on the back of a farmer’s cart or with a benevolent mail-coach driver. Though advantageous to wagon wheels, the crushed rocks were not so kind to tired feet and skinny ankles.
    Seven miles into the journey, it was time for a rest. Crossing into Newton Mearns, Agnes spotted a “halfway house,” as roadside taverns were called. Here horses were fed and watered or changed if the travel was long, creating an ideal spot to catch a ride. Vagabonds, locals, and travelers stopped for a smoke and a drink. In the city, women were generally not seen in saloons, but in the country, all paying customers were welcome. A few pennies would buy Agnes, Janet, and Helen a steaming bowl of soup and a soft piece of bread. Weary foot travelers, they huddled near the warm fire, removed their boots, and rubbed the bottoms of their feet. The three lasses dared

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