daughters. There were rumors among the slave girls that the only sexual relation Akhenaten ever had was with his mother, Queen Tiye.
Tadukhipa must have noticed my confusion for she observed me silently for some time. Then she continued.
It was known in the harem that Tiye bore him a daughter. That was an unquestionable fact. More than one slave girl testified that she had seen Akhenaten and Tiye having sex. Certainly it was no secret to Nefertiti, which was why the two women despised each other.
The problem was that most people could not imagine how this man who caused so much tumult in the world was in essence such a worthless, despicable being.
That, however, is the truth that must be known and recorded in history. If Akhenaten had not been born in one of the greatest families in history he would have lived a low life in the alleys of Thebes, slavering like a madman, an object of children's mockery. No wonder then that the empire collapsed during his reign. As for Nefertiti, if it had not been for Akhenaten, she would have been a professional whore.
A short while before the tragedy ended, the queen mother came to Akhetaten hoping to save the ship from sinking. There was a fierce argument between Tiye and Nefertiti. Nefertiti accused Tiye of collaborating with the enemies of the throne.
Akhenaten was deeply pained by his wife's accusation and defended his mother—or his lover I should say— vehemently.
That, of course, angered Nefertiti, but she kept it to herself and then took her revenge by leaving him at the critical moment, with no explanation whatsoever.
Then she tried to gain the friendship of the priests to secure herself a place in the new era. Perhaps she even aspired to be the wife of Tutankhamun. But all her attempts were futile and if it had not been for the sway of her lover, Haremhab, the priests would have ripped her to pieces.
Tadukhipa was silent for a moment. Then she concluded, with a scornful smile, “This is the story of the imbecile king, Akhenaten, and his absurd religion.”
Toto
“I never renounced Amun, nor did I join the caravan of hypocrites and opportunists. I served the heretic in agreement with the high priest of Amun. I was the watchful eye that protected Amun, and the first that struck in his defense.”
Thus began Toto, the chief epistoler in Akhenaten's chamber. Clearly it agonized him to think that he, too, like all the others who served Akhenaten, would be regarded as a hypocrite. I met him in his vestry in the temple, where he resumed his work as chanter priest in the Tutankhamun era, the position he had had when Amenhotep III was pharaoh. He had a fleshy face with bulging eyes, but his outstanding feature was his ill temper. He was eager to tell me his version of the tragedy.
The heretic's forefathers were great kings. Trouble started when Amenhotep III chose a partner on thethrone from the common people and she bore him that stupid, mad son, the crown prince. Amenhotep III and Queen Tiye had adopted a new policy toward the priests of Amun. They appreciated the merit and status of Amun and believed in him as master of all deities. At the same time they paid enough attention to the priests of other gods, so as to secure the loyalty of everyone. Together, the priests of other deities were an equal power to the priests of Amun. Thus the throne used the priests to curb each other, and the king and queen monopolized power in the country. We were not particularly fond of this policy, yet we had enough privileges that we were not offended, and we did not protest. After all, Amun was the holiest of all deities as far as the people were concerned.
When Akhenaten became king, the path was clear before him. He could have taken the same course as his forefathers and walked it peacefully. But the mouse fancied himself a lion. Therein was the catastrophe. He lacked the wisdom and power of his predecessors. He was haunted by his natural weakness, his ugliness, and his
Chelsea Camaron, Mj Fields