mechanicâs coveralls. His accent was richly Susquehanna. âEvery year abowt this time they come owt here and try to drown each other.â He reached out again.
âDrownââ Mickelsson began, then understood that, despite the manâs tone, and despite the sombre landscape that made it half credible, it was a joke. âAh,â Mickelsson said, and laughed. He got out his pipe. After a moment he asked, âWhy here?â
âHoly land,â the young man said, then turned to look up at him, interested to meet a being so ignorant, a city feller in a suitcoat, willing to be instructed. âYou ever hear of Joseph Smith?â He cracked a laugh.
Mickelsson nodded, then inclined his head. When he lit the match for his pipe, he saw that the young manâs face was round and dimpled, filthy with oil or maybe soot. The woman and the fat man beyond him had faces creased with age, though they were probably not old. Their teeth were sharply outlined.
âHe used to live right back there.â The young man pointed past Mickelsson into the darkness. âOther side of the graveyahrd. Lived in a lot of diffrint howses arownd here, but that was one of âem.â
âAh!â Mickelsson said again. âSo thatâs what makesââ
âSh!â
The woman on the other side of the young man, apparently his wife, gat-toothed and pregnant, jerked her gray face forward and raised her fingers to her lips. The two women beyond her and the fat, sighing man, in a Phillies baseball cap, looked over in Mickelssonâs direction with interest. Several feet beyond the fat man stood a small boy in glasses, who never moved or spoke. There were others. Twenty or thirty feet farther on Mickelsson could make out bearded men and women in dark formal clothingâin the darkness that was as much as he could tell. He remembered hearing somewhere, from Jessica Stark, perhaps, that there were Mennonites up in the mountains. A mosquito landed on his neck and he slapped it.
Now a strange sound came from the riverâat first impossible to identify, then the next instant so obviously what it was that Mickelsson could hardly believe it had eluded him. They were singing. The bearded young man poked Mickelssonâs arm with the back of his hand and, when Mickelsson looked down, held something toward himâa bottle, he thought at first, but when he somewhat tentatively accepted the offer, feeling a quick little flush of distress, the bottle turned into binoculars. âOh. Oh, thank you,â Mickelsson said, still startled by the magical transformation, and raised the binoculars to press them against the lenses of his glasses. At first he could see nothing but a colorful blur. He moved the binoculars from side to side and up and down until large, gawky shapes swung into view, disappeared, then appeared again. He realized for the first time that some of the Mormons were wearing white robelike things, sleeveless. He looked for several seconds. Some of the people looked eighty or more, standing there in the ice-cold water with their mouths open, grimly enduring. Their mouths and eyes were like pits. Fogwisps hovered over the water around them. Then he remembered that the binoculars were on loan and gave them back.
âIs that robes theyâre wearing?â Mickelsson whispered.
âThatâs that underwear they gaht,â the man said.
His wife shot a look at him to hush him.
Ah yes, Mickelsson thought. Heâd once spent a week at the University of Utah. Someone there had told him about the underwear they wore, with religious writing on it. According to whoever it was that had told him, they never took it off.
Heâd never in his life heard music so unearthly. Perhaps it was the shale of the mountainsides, or the breath of cold fog on the river; whatever the reason, the music, by the time it reached Mickelsson, seemed nothing that human voices could conceivably produce.
Chogyam Trungpa, Chögyam Trungpa