Free The Invasion of Canada by Pierre Berton

Tenskwatawa, the Open Door, preaches that his followers must revert to the clothing, the implements, the weapons, the foods that were in use before the Europeans reached North America. Implicit in this philosophy is a rejection of the white man. Harrison has been told, specifically, by two Indian messengers that the Prophet preaches that “the Great Spirit will in a few years destroy every white man in America.”
    Tecumseh has been fighting white Americans since 1783; how much has he contributed to the Prophet’s thoughts? Harrison cannot know, but it is clear to him that at some time in the first decade of the century the two brothers, who like, respect, and listen to one another, have come together in their thinking. The Prophet’s followers becomeTecumseh’s followers; onto the Prophet’s religion is grafted the politics of the older brother. It is a dangerous combination; Harrison cannot suffer it much longer, especially with the Indians leaning toward the British. The time is ripe for a preventive war.

    FORT AMHERSTBURG, UPPER CANADA, November 15, 1810. Matthew Elliott sits in the council circle on the parade ground overlooking the wooded islands in the Detroit River and contemplates his dilemma. With him are the officers of the 100th Regiment, his clerk, George Ironsides (married to one of Tecumseh’s sisters), James Girty, an Indian Department interpreter, and some two hundred Potawatomi, Ottawa, Winnebago, Sauk, and Fox. They have come to hear Tecumseh speak, and it is Tecumseh’s words that illustrate Elliott’s dilemma. The Indian Department has plainly done its work too well.
    The Shawnee war chief has in his hands a great belt of wampum – thousands of small coloured shells sewn together – given to his predecessors by the British after the defeat of the French, a talisman, sacred in Indian eyes, symbolizing a treaty of friendship between the British and the natives.
    “Father,” says Tecumseh, “I have come here with the intention of informing you that we have not forgot (we can never forget) what passed between you English Men and our Ancestors – And also to let you know our present determination.…
    “Father we have a belt to show you, which was given to our Kings when you laid the French on their back. Here it is, Father; on one end is your hand, on the other, that of the Red people … and in the middle the hearts of both. This belt, Father, our great Chiefs have been sitting upon ever since, keeping it concealed.… Now the Warriors have taken all the Chiefs and turned their faces toward you, never again to look towards the Americans; and we the Warriors now manage the affairs of our Nation; and we sit at or near the Borders where the Contest will begin.
    “Father – It is only five Years ago that I discovered this Belt and took it from under our Kings. You Father have nourished us, and raised us up from Childhood we are now Men, and think ourselves capable of defending our Country, in which cause you have given us active assistance and always advice – We now are determined todefend it ourselves, and after raising you on your feet leave you behind, but expecting you will push towards us what may be necessary to supply our Wants.…”
    The belt is passed around so that all may examine it. It shows two hands, dark against a white background (the Indian hand darker than the British) outstretched in friendship. As the belt moves round the circle, Tecumseh declares that his followers will never quit their father or let go his hand.
    The translation is awkward, but the meaning is clear. The younger warriors who follow the Prophet and his brother have overridden the advice of their elders and are bent on war with the Americans; they want the British to help them. Elliott, it seems, has been too successful in implementing the government’s Indian policy. His instructions were to win the tribes over to the British side. Well, he has done that. The difficulty is that in turning the Indians