Free Life of Pi by Yann Martel

A plague upon fundamentalists and literalists! I am reminded of a story of Lord Krishna when he was a cowherd. Every night he invites the milkmaids to dance with him in the forest. They come and they dance. The night is dark, the fire in their midst roars and crackles, the beat of the music gets ever faster—the girls dance and dance and dance with their sweet lord, who has made himself so abundant as to be in the arms of each and every girl. But the moment the girls become possessive, the moment each one imagines that Krishna is her partner alone, he vanishes. So it is that we should not be jealous with God.
    I know a woman here in Toronto who is very dear to my heart. She was my foster mother. I call her Auntieji and she likes that. She is Québécoise. Though she has lived in Toronto for over thirty years, her French-speaking mind still slips on occasion on the understanding of English sounds. And so, when she first heard of Hare Krishnas, she didn’t hear right. She heard “Hairless Christians”, and that is what they were to her for many years. When I corrected her, I told her thatin fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims.

CHAPTER 17
    First wonder goes deepest; wonder after that fits in the impression made by the first. I owe to Hinduism the original landscape of my religious imagination, those towns and rivers, battlefields and forests, holy mountains and deep seas where gods, saints, villains and ordinary people rub shoulders, and, in doing so, define who and why we are. I first heard of the tremendous, cosmic might of loving kindness in this Hindu land. It was Lord Krishna speaking. I heard him, and I followed him. And in his wisdom and perfect love, Lord Krishna led me to meet one man.
    I was fourteen years old—and a well-content Hindu on a holiday—when I met Jesus Christ.
    It was not often that Father took time off from the zoo, but one of the times he did we went to Munnar, just over in Kerala. Munnar is a small hill station surrounded by some of the highest tea estates in the world. It was early May and the monsoon hadn’t come yet. The plains of Tamil Nadu were beastly hot. We made it to Munnar after a winding, five-hour car ride from Madurai. The coolness was as pleasing as having mint in your mouth. We did the tourist thing. We visited a Tata tea factory. We enjoyed a boat ride on a lake. We toured a cattle-breeding centre. We fed salt to some Nilgiri tahrs—a species of wild goat—in a national park. (“We have some in our zoo. You should come to Pondicherry,” said Father to some Swiss tourists.) Ravi and I went for walks in the tea estates near town. It was all anexcuse to keep our lethargy a little busy. By late afternoon Father and Mother were as settled in the tea room of our comfortable hotel as two cats sunning themselves at a window. Mother read while Father chatted with fellow guests.
    There are three hills within Munnar. They don’t bear comparison with the tall hills—mountains, you might call them—that surround the town, but I noticed the first morning, as we were having breakfast, that they did stand out in one way: on each stood a Godhouse. The hill on the right, across the river from the hotel, had a Hindu temple high on its side; the hill in the middle, further away, held up a mosque; while the hill on the left was crowned with a Christian church.
    On our fourth day in Munnar, as the afternoon was coming to an end, I stood on the hill on the left. Despite attending a nominally Christian school, I had not yet been inside a church—and I wasn’t about to dare the deed now. I knew very little about the religion. It had a reputation for few gods and great violence. But good schools. I walked around the church. It was a building unremittingly unrevealing of what it held inside,