Free The Glass Palace by Amitav Ghosh

quarrelled with old King Mindon and had fled downriver, taking refuge in the British-held city. Later the Prince had been forgiven and had returned to Mandalay. In the palace he was besieged with questions: everyone wanted to know about Rangoon. Thebaw was in his teens then and he had listened spellbound as the Prince described the ships that were to be seen on the Rangoon river: the Chinese junks and Arab dhows and Chittagong sampans and American clippers and British ships-of-the-line. He had heard about the Strand and its great pillared mansions and buildings, its banks and hotels; about Godwin’s wharf and the warehouses and timber mills that lined Pazundaung Creek; the wide streets and the milling crowds and the foreigners who thronged the public places: Englishmen, Cooringhees, Tamils, Americans, Malays, Bengalis, Chinese.
    One of the stories the Thonzai Prince used to tell was about Bahadur Shah Zafar, the last Mughal emperor. After the suppression of the uprising of 1857 the British had exiled the deposed emperor to Rangoon. He’d lived in a small house not far from the Shwe Dagon. One night the Prince had slipped off with a few of his friends and gone to look at the emperor’s house. They’d found him sitting on his veranda, fingering his beads. He was blind and very old. The Prince and his friendshad meant to approach him but at the last minute they had changed their minds. What could you say to such a man?
    There was a street in Rangoon, the Prince had said, that was named after the old emperor—Mughal Street. Many Indians lived there: the Prince had claimed that there were more Indians than Burmese in Rangoon. The British had brought them there, to work in the docks and mills, to pull rickshaws and empty the latrines. Apparently they couldn’t find local people to do these jobs. And indeed, why would the Burmese do that kind of work? In Burma no one ever starved, everyone knew how to read and write, and land was to be had for the asking: why should they pull rickshaws and carry nightsoil?
    The King raised his glasses to his eyes and spotted several Indian faces, along the waterfront. What vast, what incomprehensible power, to move people in such huge numbers from one place to another—emperors, kings, farmers, dockworkers, soldiers, coolies, policemen. Why? Why this furious movement—people taken from one place to another, to pull rickshaws, to sit blind in exile?
    And where would his own people go, now that they were a part of this empire? It wouldn’t suit them, all this moving about. They were not a portable people, the Burmese; he knew this, very well, for himself. He had never wanted to go anywhere. Yet here he was, on his way to India.
    He turned to go below deck again: he didn’t like to be away from his cabin too long. Several of his valuables had disappeared, some of them on that very first day, when the English officers were transporting them from the palace to the Thooriya. He had asked about the lost things and the officers had stiffened and looked offended and talked of setting up a committee of inquiry. He had realised that for all their haughty ways and grand uniforms, they were not above some common thievery.
    The strange thing was that if only they’d asked he’d gladly have gifted them some of his baubles; they would probably have received better things than those they’d taken—after all, what did they know about gemstones?
    Even his ruby ring was gone. The other things he didn’t mind so much—they were just trinkets—but he grieved for the Ngamauk. They should have left him the Ngamauk.

    On arriving in Madras, King Thebaw and his entourage were taken to the mansion that had been made over to them for the duration of their stay in the city. The house was large and luxurious but there was something disconcerting about it. Perhaps it was the contingent of fierce-looking British soldiers standing at the gate or perhaps it had