Free War in Heaven by Charles Williams Page B

inclined to brood on the profound wisdom of that phrase in the Athanasian Creed which teaches the faithful that “not by conversion of the Godhead into flesh, but by taking of the manhood into God” are salvation and the Divine End achieved. That the subjects of their conversation should be taken into God was normal and proper; what else, the Archdeacon wondered, could one do with parish councils? But his goodwill could not refrain from feeling that to Mr. Batesby they were opportunities for converting the Godhead rather firmly and finally into flesh. “The dear flesh,” he murmured, thinking ruefully of the way his own had been treated.
    In London the tracing of the murderer seemed, so far as Stephen Persimmons and his people could understand, to be a slow business. Descriptions of the murdered man had been circulated without result. There had been no papers—with the exception, crammed into the corner of one pocket, of the torn half of a printed bill inviting the attendance of outsiders at a mission service to be held at some (the name was torn) Wesleyan church. The clothes of the dead man were not of the sort that yield clues—such as had any marks, collars and boots, were like thousands of others sold every day in London. There were, of course, certain minor peculiarities about the body, but these, though useful for recognition, were of no help towards identification.
    Investigations undertaken among the vanmen, office boys, and others who had been about the two streets and the covered way about the time when the corpse entered the building resulted in the discovery of eleven who had noticed nothing, five who had seen him enter alone (three by the front and two by the side door), one who had seen him in company with an old lady, one with a young lad, three with a man about his own age and style, and one who had a clear memory of his getting out of a taxi, from which a clean-shaven or bearded head had emerged to give a final message and which had then been driven off. But no further success awaited investigations among taxi-drivers, and the story was eventually dismissed as a fantasy.
    Mornington suspected that a certain examination into the circumstances of the members of the staff had taken place, but, if so, he quoted to his employer from Flecker, “the surveillance had been discreet.” Discreet or not, it produced no results, any more than the interview with Sir Giles Tumulty that Inspector Colquhoun secured.
    â€œRackstraw?” Sir Giles had said impatiently, screwing round from his writing-desk a small, brown wrinkled face toward the inspector, “yes, he came to lunch. Why not?”
    â€œNo reason at all, sir,” the inspector said, “I only wanted to be sure. And when did he leave you—if you remember?”
    â€œAbout half-past two,” Sir Giles said. “Is that what he ought to have done? I’ll say two, if you like, if it’ll help you catch him. Only, if you do, you must arrange for me to see the hanging.”
    â€œIf he left at half-past two, that’s all I want to know,” the inspector said. “Did you happen to mention to anyone that he was coming?”
    â€œYes,” said Sir Giles, “I told the Prime Minister, the Professor of Comparative Etymology at King’s College, and the cook downstairs. Why the hell do you ask me these silly questions? Do you suppose I run round telling all my friends that a loathsome little publisher’s clerk is going to muck his food about at my table?”
    â€œIf you felt like that,” the inspector said, holding down his anger, “I wonder you asked him to lunch.”
    â€œI asked him to lunch because I’d rather him foul my table than my time,” Tumulty answered. “I had to waste an hour over him because he didn’t understand a few simple things about my illustrations, and I saved it by working it in with lunch. I expect he charged overtime for it, so that