suddenly found himself in Njoyaâs bedroom. The monarch was stretched out on the ground, one hand clutching his chest. His breathing was labored.
âManga!â He was yelling, his eyes like milky ghosts.
Two men were working away at his body. They were holding him, repeating incantations Nebu didnât understand. Their frantic actions didnât drown out Njoyaâs confused words. âSamba!â Njoya shouted, his hands and feet spread out, his mouth open wide in the chaos of the room. âNgosso!â
Standing beside him, Mata looked lost and helplessâeach frantic gesture canceling out the one that had come before. Nebu ran back to his room. Bertha wasnât there. She must have joined the other servants who, alerted by the noise in the sultanâs room, were running around or forming groups of curious onlookers in the hallways. The image of the fallen sovereign filled Nebuâs mind with every imaginable horror. He suddenly took off backward and bumped into a man coming from the courtyard: it was Nji Moluh, Njoyaâs son and successor.
âWhatâs going on?â asked Nji Moluh, who was still pulling on his clothes as he ran.
No one answered him, because no one knew.
Njoyaâs cavernous voice broke the silence.
âManga! Samba!â
âAlareni!â A voice in the darkness repeated this flattering title, chanting it like an incantation. âAlareni!â
It was Nji Mama.
Nebu kept walking backward. He knew the path out of Mount Pleasant well. He didnât need to search for his way through the labyrinth. In the courtyard there was only the skeleton of the sultanâs pickup truck to answer the skyâs song. There were no children, no one at all. Even the heavens were empty. Soon the boy found himself outside the compound. He ran between the trees of a misty forest. He hurtled down Nsimeyongâs hill as if he had wings. He made his way along the rocky paths. Dogs barked. He cut a path through the brush. Voices cried after him, describing a destiny he didnât recognize as his own. In his mind, the grimace on the face of the fallen sultan revealed the disaster he was fleeing: the face of his father as he fell. Nebu ran to escape those misty visions of the fall, to escape Sara, to escape Bertha.
In the distance, a light let him know he had reached the church in Mvolyé. He was out of breath. He beat on the door with both hands.
Silence was his only reply.
He knocked again, and finally a feeble voice asked, âWhoâs there?â A womanâs scared voice.
Nebu banged on the door even louder.
âWho is it?â
A white man opened the door. He held a wavering lamp in his hands. His face, lengthened by a beard, identified him as a priest, even if he was wearing pajamas. His voice was familiar.
âWho are you?â
Yes, it was the priest. His outfit made him look strange. Seeing the child standing there, he responded in a fatherly way.
âCome in, my son,â he said in Saraâs language.
Nebu moved toward him, then stopped. The heads of two women appeared behind the man. Maybe the priest thought it was another dramatic case of a native child fleeing the clutches of paganism. Isnât that how so many girls came to himâin the night, fleeing forced marriages, pursued by bloodthirsty spirits, ancestral traditions, and curses, by abusive uncles or violent husbands? The church was a refuge and Catholicism a heaven for these hopeless souls. No need even to attract them with candies; it was easy to convince them to become nuns, to offer their lives to God.
This time, however, it was a boy. And this boyâalthough the bearded man didnât know itâsuddenly thought of Njoya, abandoned, covered in his own spit, his two favorites, who had no idea how to save him from death, by his side.
âCome here and tell me whatâs wrong,â the priest repeated.
Instead of obeying the man of the cloth, Nebu
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