for the United Nations there.â
âA good man then.â Invited to pursue the intimacies of her life no further, I sought a light way out of the corner in which I had left myself. âAnd does he also believe in oracles?â
âOf course. He too is an Umbrian.â
âThat makes a difference?â
âSometimes I think that in Umbria even those who believe in nothing else believe in signs and portents.â She turned her gaze to where the mountains floated in the haze. âIt is our custom. Ever since we learnt to read the fortunes of men in the flight of birds. Perhaps long before that time.â
âIâve always thought bird-watching harmless enough.â
âNow I think you are making mockery of me! However, if you keep your eyes wide, there is meaning to be found everywhere â not only in the birds, but in the murmur of trees, in the pictures made in fire or water. Even a voice heard in a crowd may say something that can change us. As with theradio, there are many places to listen. It all depends how you are tuned â yes?â
âOr which kind of universe you think you live in?â
âExactly so. I know how it is not respectable now to believe in such a spirited conference of things. But the ancients were wiser. They had great respect for our Umbrian soothsayers.â She glanced away, pointing down the slope of the garden beyond a dusky clump of ilex trees. âFor example, there was a powerful oracle at the springs of Clitumnus down there on the plain beneath us. And not far away,â she lifted her gaze to the horizon, âin those mountains, is the cave of the
Sibilla cumana
. From Virgil? You understand?â
âThe Cumaean Sibyl? I thought she lived near Naples.â
âYes. But they say that when Christianity came there, she moved north, to Umbria, to the Monti Sibillini. Regrettably,
la grotta della Sibilla
was closed with stones, a long time ago, by men who did not understand the true nature of her
negromanzia
.â
âBlack magic?â
âOf course that is what they thought. That is why they exploded the entrance to her cave with dynamite. But it was not like that. There are many stories.â
âTell me some.â
âSo that you may scorn them?â
âBecause I like stories.â
Gabriella studied me. âIn that case, I will tell you about Guerino il Meschino. You make me think about him a little.
Meschino
means⦠how shall I put it into English? A poor fellow, a man who has something perhaps a little disgraceful about him?â
âA tramp?â I suggested.
Dubiously she shook her head, fluttering the fingers of one hand.
âA rogue then? A rascal?â Her shrug was unconvinced. âHow about a wretch?â
âYes, a wretch. A wretch will do very well.â
âAnd he reminds you of me? Perhaps I donât like this story after all.â
âBut he too has
ardimento
. And a cunning mind. A mind for opportunities. I think you will like him. Anyway he comes to Norcia in search of his lost fatherâ¦â
I flashed involuntarily on the image of my own father as Iâd seen him in the dream. Thunder rolled inside me.
Truffles are the fruit of lightning
, I thought in swift recoil. And then:
the world is full of signs and portents
.
ââ¦and in a pass through the mountains he meets his Excellency the Devil, who says to Guerino that if he wants to know who is his true father then he must consult the
fata
who lives in a cave nearby.â Gabriella gave me an interrogative frown. âYou understand this word
fata
?â
âFate? Fortune-teller?â
âNo, perhaps not fate.â She frowned again, then found the word she wanted. âFairy â yes, fairy. The Devil says, âThere is a fairy who lives in a cave in these mountains. Her name is Sibilla. Enter her cave and you will come to a country where the trees give fruit and flowers at the