Free Stalingrad by Antony Beevor Page A

circulated which forbade the ‘photographing of executions of [German] deserters’, events which hadgreatly increased with the sudden decline in morale. And executions of partisans and Jews in the Ukraine – to judge from the audience shown in the pictures – attracted an even greater throng of amateur photographers in Wehrmacht uniforms.
    A German officer described how shocked he and his soldiers had been when Russian civilians had cheerfully stripped the corpses of their fellow countrymen. Yet German soldiers were taking clothes and boots from living civilians for themselves, then forcing them out into the freezing wastes, in most cases to die of cold and starvation. Senior officers complained that their soldiers looked like Russian peasants, but no sympathy was spared for the victims robbed of their only hope of survival in such conditions. A bullet might well have been less cruel.
    During the retreat from Moscow, German soldiers seized any livestock and food supplies on which they could lay their hands. They ripped up floorboards in living rooms to check for potatoes stored underneath. Furniture and parts of houses were used for firewood. Never did a population suffer so much from both sides in a war. Stalin had signed an order on 17 November ordering Red Army units – aviation, artillery, ski-troops and partisan detachments – to ‘destroy and burn to ashes’ all houses and farms for up to forty miles behind the German lines to deny the enemy shelter. The fate of Russian women and children was not considered for a moment.
    The combination of battle stress and the horrors of war increased the suicide rate among German soldiers. ‘Suicide in field conditions is tantamount to desertion’, troops were warned in one order. ‘A soldier’s life belongs to the Fatherland.’ Most shot themselves when alone on sentry duty.
    Men would pass the long, dark nights thinking of home and dreaming of leave.
Samizdat
discovered by Russian soldiers on German bodies demonstrates that there were indeed cynics as well as sentimentalists. ‘Christmas’, ran one spoof order, ‘will not take place this year for the following reasons: Joseph has been called up for the army; Mary has joined the Red Cross; Baby Jesus has been sent with other children out into the countryside [to avoid the bombing]; the Three Wise Men could not get visas because they lacked proof ofAryan origin; there will be no star because of the blackout; the shepherds have been made into sentries and the angels have become Blitzmädeln [telephone operators]. Only the donkey is left, and one can’t have Christmas with just a donkey.’ *
    The military authorities were concerned that soldiers going home on leave would demoralize the home population with horror stories of the
Ostfront.
‘You are under military law’, ran the forceful reminder, ‘and you are still subject to punishment. Don’t speak about weapons, tactics or losses. Don’t speak about bad rations or injustice. The intelligence service of the enemy is ready to exploit it.’
    One soldier, or more likely a group, produced their own version of instructions, entitled ‘Notes for Those Going on Leave’. Their attempt to be funny reveals a great deal about the brutalizing effects of the
Ostfront.
‘You must remember that you are entering a National Socialist country whose living conditions are very different to those to which you have become accustomed. You must be tactful with the inhabitants, adapting to their customs and refrain from the habits which you have come to love so much.
Food:
Do not rip up the parquet or other kinds of floor, because potatoes are kept in a different place.
Curfew.
If you forget your key, try to open the door with the round-shaped object. Only in cases of extreme urgency use a grenade.
Defence against Partisans:
It is not necessary to ask civilians the password and open fire on receiving an unsatisfactory answer.
Defence against Animals:
Dogs with mines attached to them