Free Satan in St Mary by Paul C. Doherty Page B

Paul's Cross, he even had the temerity to take over the churchyard gardens of St. Paul's Cathedral as if they were his own fief or holding.
    "The Bishop of London bitterly complained about these practices and placed Fitz-Osbert and his followers under interdict, but that evil man simply burnt the letter and promised to do the same to the sender. Whereupon the Bishop asked the Mayor and Sheriffs of London to clear Fitz-Osbert from the churchyard of St. Paul's and place Fitz-Osbert and all his coven under arrest. Just after Michaelmas in this same year the sheriffs, constables and militia from Walbrook and the Ward of the Cordwainers attempted to clear the churchyard of St. Paul's but were beaten off with considerable losses by Fitz-Osbert and his followers. Consequently, the Mayor petitioned the Lord Chancellor to use his writ to move soldiers from Dover and Rochester Castles, as well as levy men in the surrounding counties of Middlesex, Essex and Surrey to deal with the problem.
    "On the Eve of All Saints, when it was established that Fitz-Osbert and his coven would be engaged in abominable and secret practices within the churchyard of St. Paul's, the forces of the King attacked the said place. This perpetrator of all evils, however, together with his lieutenants, counsellors and close companions, many of evil repute in the city, fled from St. Paul's along Cheapside and occupied the church of Saint Mary Le Bow. The rector, Benedict Fulshim, gave them secret comfort and counsel and allowed them to take over the church. It was also later proved that this Benedict Fulshim had given permission for Fitz-Osbert and his confederates to perpetrate their secret rites in the church, supplying them with consecrated hosts as well as sacred vessels for their blasphemous practices. Once in the church of Saint Mary Le Bow, Fitz-Osbert's contingent fortified the steeple with bows, arrows, axes and swords and managed to beat off any soldiers sent against them.
    Accordingly, it was decided that bundles of burning sticks should be pushed through the windows of the said church in the hope that this would drive Fitz-Osbert and his coven back into the street. Once this was done, and not without loss of life, Fitz-Osbert and all those in the church attempted to flee but all were arrested and placed in the Tower.
    "Two days later, under writ from the Chancellor, they were placed before the Justices of the King's Bench at Westminster. Fitz-Osbert refused to accept their authority, cursing the name of the king, the church and that of Christ, vowing that Satan would deliver him. The Justices sentenced Fitz-Osbert and nine of his followers to be drawn by the heels to Smithfield and there hanged in chains above a fire. Fitz-Osbert and his adherents kept up their cursing and pleas to their Lord (or so they termed Satan) to come and deliver them. God's justice and the king's, however, was done. Fitz-Osbert and his confederates being burnt alive at Smithfield and their ashes scattered in the city ditch.
    "This Fitz-Osbert was a man of good birth and education. He was of medium stature and of swarthy countenance; the King's Justices established that he had spent part of his life in the east where he first became acquainted with the Black Arts amongst the infidels of Syria, known as the Assassins. He claimed he was chosen specially by Lord Satan and wore Satan's mark upon the palms of his hands; namely, two inverted crosses. Purple scars upon the palms of his hands. His wife, Amisia, and their children were also members of his coven but they escaped and the most scrupulous search by the Mayor and Sheriffs revealed no trace of them. "
    Corbett finished transcribing and studied the report of this long dead city official before rolling it up gently and slipping it back into its leather pouch, satisfied that his earlier suspicions about Saint Mary Le Bow had been correct. He picked up Couville's note in which the old man apologized for the long delay and wished