joint. At my first
glimpse of the pulpit, it had not escaped me that however convenient
for a ship, these joints in the present instance seemed unnecessary.
For I was not prepared to see Father Mapple after gaining the height,
slowly turn round, and stooping over the pulpit, deliberately drag up
the ladder step by step, till the whole was deposited within, leaving
him impregnable in his little Quebec.
I pondered some time without fully comprehending the reason for this.
Father Mapple enjoyed such a wide reputation for sincerity and
sanctity, that I could not suspect him of courting notoriety by any
mere tricks of the stage. No, thought I, there must be some sober
reason for this thing; furthermore, it must symbolize something
unseen. Can it be, then, that by that act of physical isolation, he
signifies his spiritual withdrawal for the time, from all outward
worldly ties and connexions? Yes, for replenished with the meat and
wine of the word, to the faithful man of God, this pulpit, I see, is
a self-containing stronghold—a lofty Ehrenbreitstein, with a
perennial well of water within the walls.
But the side ladder was not the only strange feature of the place,
borrowed from the chaplain's former sea-farings. Between the marble
cenotaphs on either hand of the pulpit, the wall which formed its
back was adorned with a large painting representing a gallant ship
beating against a terrible storm off a lee coast of black rocks and
snowy breakers. But high above the flying scud and dark-rolling
clouds, there floated a little isle of sunlight, from which beamed
forth an angel's face; and this bright face shed a distinct spot of
radiance upon the ship's tossed deck, something like that silver
plate now inserted into the Victory's plank where Nelson fell. "Ah,
noble ship," the angel seemed to say, "beat on, beat on, thou noble
ship, and bear a hardy helm; for lo! the sun is breaking through; the
clouds are rolling off—serenest azure is at hand."
Nor was the pulpit itself without a trace of the same sea-taste that
had achieved the ladder and the picture. Its panelled front was in
the likeness of a ship's bluff bows, and the Holy Bible rested on a
projecting piece of scroll work, fashioned after a ship's
fiddle-headed beak.
What could be more full of meaning?—for the pulpit is ever this
earth's foremost part; all the rest comes in its rear; the pulpit
leads the world. From thence it is the storm of God's quick wrath is
first descried, and the bow must bear the earliest brunt. From
thence it is the God of breezes fair or foul is first invoked for
favourable winds. Yes, the world's a ship on its passage out, and not
a voyage complete; and the pulpit is its prow.
Chapter 9
*
The Sermon.
Father Mapple rose, and in a mild voice of unassuming authority
ordered the scattered people to condense. "Starboard gangway,
there! side away to larboard—larboard gangway to starboard!
Midships! midships!"
There was a low rumbling of heavy sea-boots among the benches, and a
still slighter shuffling of women's shoes, and all was quiet again,
and every eye on the preacher.
He paused a little; then kneeling in the pulpit's bows, folded his
large brown hands across his chest, uplifted his closed eyes, and
offered a prayer so deeply devout that he seemed kneeling and praying
at the bottom of the sea.
This ended, in prolonged solemn tones, like the continual tolling of
a bell in a ship that is foundering at sea in a fog—in such tones he
commenced reading the following hymn; but changing his manner towards
the concluding stanzas, burst forth with a pealing exultation and
joy—
"The ribs and terrors in the whale,
Arched over me a dismal gloom,
While all God's sun-lit waves rolled by,
And lift me deepening down to doom.
"I saw the opening maw of hell,
With endless pains and sorrows there;
Which none but they that feel can tell—
Oh, I was plunging to despair.
"In black distress, I called my God,
When I could scarce believe him mine,
He bowed his