death beneath its weight.
When the priests came into the temple the next day, and found the man's dead body under the great statue, they were very much surprised. The judges assembled, as was the custom when a crime of any kind had been committed, to decide what had caused his death.
As it was usual in Greece to hold judgment over lifeless as well as over living things, the statue of Theagenes was brought into court, and accused and found guilty of murder.
The judges then said, that, as the statue had committed a crime, it deserved to be punished, and so they condemned it to be cast into the sea and drowned. This sentence had scarcely been executed, when a plague broke out in Greece; and when the frightened people consulted an oracle to find out how it could be checked, they learned that it would not cease until the statue of Theagenes had been set up on its pedestal again. The superstitious Greeks believed these words, fished the statue up out of the sea, and placed it again in Olympia. As the plague stopped shortly after this, they all felt sure that it was because they had obeyed the oracle, and they ever after looked upon the statue with great awe.
CHAPTER XXXII
The Girls' Games
A LTHOUGH the women and girls were not often allowed to appear in public, or to witness certain of the Olympic games, there were special days held sacred to them, when the girls also strove for prizes.
They too ran races; and it must have been a pretty sight to see all those healthy, happy girls running around the stadium, as the foot-race course was called.
One of these races was called the torch race, for each runner carried a lighted torch in her hand. All were allowed to try to put out each other's light; and the prize was given to the maiden who first reached the goal with her torch aflame, or to the one who kept hers burning longest.
A Torch Race
The prize for the girls was the same as that given to the boys; but the boys took part in more games, and were present in greater numbers, than the girls, and their victories were praised much more than those of their sisters.
The crowd of people watching the games often grew so excited that they carried the victor all around the grounds on their shoulders, while Olympia fairly re-echoed with their cries of joy.
We are also told that one old man called Chilo was so happy when his son laid at his feet the crowns he had just won, that he actually died of joy, thus turning his son's happiness into bitter grief.
While all the foot races took place in the stadium, the horse and chariot races were held in the hippodrome, and excited the greatest interest. There were two-, four-, and eight-horse races; and, as the horses were sometimes unruly, the chariots were liable to be overturned. Thus at times a number of horses would fall in a heap, and lie struggling and kicking in the dust, which added to the general excitement.
CHAPTER XXXIII
The Bloody Laws of Draco
Y OU have already learned that Athens was one of the greatest cities of ancient Greece, and that after the heroic self-sacrifice of Codrus the inhabitants would not allow any one to bear the name of king.
The sons of Codrus were named archons, or rulers for life,—an office which was at first handed down from father to son, but which soon became elective; that is to say, all the people voted for and elected their own rulers. Then nine archons were chosen at once, but they kept their office for only one year.
Map Showing Greek Colonies and Conquests
As these men received no pay for serving the state, only the richest citizens could accept the office; and thus Athens, from a monarchy, or country ruled by a king, became an oligarchy, or state ruled by the rich and noble citizens.
As the rich thus held the reins of the government, they often used their power to oppress the poor, and this gave rise to many quarrels. Little by little the two parties, the rich and the poor, grew to hate each other so much that it