Japan's Comfort Women

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Authors: Yuki Tanaka
Tags: General, Social Science, Ethnic Studies
be established because the victims had not reported it. Hence, it would be inappropriate to prosecute the men. Okamura was shocked by the fact that the Army Judicial Chief also supported this kempeitai officer’s opinion.57
    What the military leaders, including General Okamura, apparently did not consider was the possibility that the highly oppressive and racist culture of their armed forces might be contributing to the problem. Thus, at least part of the solution would be to reform the military structure as well as to re-educate the men, to change their attitudes towards other Asian people in general, and towards women in particular.
    As I also have mentioned, military leaders believed that the provision of comfort women was the most appropriate means of providing their men with some kind of leisure. Unlike US and other Allied soldiers, the rank and file of the Japanese military forces did not have designated leave periods or limited tours of duty. Military leaders had been advised by some senior medical staff that they should make greater provision for both the health and well-being of their men, including such measures as extended home leave. However, most of these 30
    The origins of the comfort women system suggested measures were never implemented. The notable exception was the provision of comfort women.
    Another concern of military leaders was the incidence of VD among the armed forces. They believed that VD threatened to undermine the strength of their men (and hence their fighting ability). They also feared the spread of the disease could potentially create massive public health problems back in Japan, once the war was over. The leaders believed that a regulated system, such as the comfort stations, would enable them to take effective preventive health measures.
    The measures they employed were thorough if not completely effective. Those “recruited” were mostly young, unmarried women because it was believed they were the least likely to be infected with VD. Army doctors regularly checked the health of the comfort women to ensure that they had not contracted VD. Most of the women were examined for VD once a week or every ten days. The men were provided with condoms free of charge and were instructed to apply prophylactic chemicals immediately before and after associating with comfort women.58
    However, such measures could not prevent VD, even if they went some way towards reducing its incidence. For instance, according to a report by medical officers of the 15th Division in north China in 1942 and 1943, 15 to 20 percent of comfort women were found to be suffering from VD each month.59 Evidence from former comfort women suggests the figure could have been much higher.
    This was probably due to the fact that many soldiers refused to use condoms and did not bother applying prophylactic disinfectants. Numerous former comfort women testify that they had great difficulty in making the men use condoms.
    Official statistical data of new VD patients among the Japanese Army Forces in war zones between 1942 and 1944 also show a small increase in the number of cases (11,983 in 1942; 12,557 in 1943; and 12,587 in 1944).60 It is presumed that the real figures were much higher.
    Another reason for the difficulty of reducing high VD rates among Japanese troops was the disciplinary provision by which if a soldier was found to be infected with VD, he would be demoted two ranks. This punitive measure discouraged soldiers who were suffering from VD from reporting to their medical officers.
    Instead many secretly purchased medicines at a civilian pharmacy or on the black market. Needing money to obtain such expensive medicines, the soldiers were driven to looting.61 Thus, the stringent VD control methods imposed upon soldiers as well as comfort women did not really alleviate the problem. Furthermore, they led to an increase in crimes committed by the Japanese men.
    A further concern was security. Military leaders believed that private

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