First and Last
and all the things that make up a personality, marked out Charles Stuart. When the soul is seized with such sudden and positive conviction of the substantial past it is overwhelmed; and Europe is full of such ghosts.
    As you take the road to Paradise, about halfway there you come to an inn, which even as inns go is admirable. You go into the garden of it, and see the great trees and the wall of Box Hill shrouding you all around. It is beautiful enough (in all conscience) to arrest one without the need of history or any admixture of the pride of race; but as you sit there on a seat in that garden you are sitting where Nelson sat when he said goodbye to his Emma, and if you will move a yard or two you will be sitting where Keats sat biting his pen and thinking out some new line of his poem.
    What has happened? These two men with their keen, feminine faces, these two great heroes of a great time in the great story of a great people of this world, are not there. They are nowhere. But the site remains. Philosophers can put in formulae the crowd of suggestions that rush into the mind when one's soul contemplates the perpetual march and passage of mortality. But they can do no more than give us formularies: they cannot give us replies. What are we? What is all this business? Why does the mere space remain and all the rest dissolve?
    There is a lonely place in the woods of Chilham, in the County of Kent, above the River Stour, where a man comes upon an irregular earthwork still plainly marked upon the brow of the bluff. Nobody comes near this place. A vague country lane, or rather track; goes past the wet soil of it, plunges into the valley beyond, and after serving a windmill joins the high road to Canterbury. Well, that vague track is the ancient British road, as old as anything in this Island, that took men from Winchester to the Straits of Dover. That earthwork is the earthwork (I could prove it, but this is not the place) where the British stood against the charge of the Tenth Legion, and first heard, sounding on their bronze, the arms of Caesar. Here the river was forded; here the little men of the South went up in formation; here the Barbarian broke and took his way, as the opposing General has recorded, through devious woodland paths, scattering in the pursuit; here began the great history of England.
    Is it not an enormous business merely to stand in such a place? I think so.
    I know a field to the left of the Chalons Road, some few miles before you get to Ste. Menehould. There used to be an inn by the roadside called "The Sign of the Moon." It has disappeared. There used to be a ramshackle windmill beyond the field, a mile or so from the road, on an upland swell of land, but that also has gone, and had been gone for some time before I knew the field of which I write. It is a bare fold of land with one or two little scrubby spinneys alongside the plough. And for the rest, just the brown earth and the sky. There are days on which you will see a man at work somewhere within that mile, others on which it is completely deserted. Here it is that the French Revolution was preserved. Here was the Prussian charge. On the deserted, ugly lump of empty earth beyond you were the three batteries that checked the invaders. It was all alive and crowded for one intense moment with the fate of Christendom. Here, on the place in which you are standing and gazing, young Goethe stood and gazed. That meaningless stretch of coarse grass supported Brunswick and the King of Prussia, and the brothers of the King of France, as they stood windswept in the rain, watching the failure of the charge. It is the field of Valmy. Turn on that height and look back westward and you see the plains rolling out infinitely; they are the plains upon which Attila was crushed; but there is no one there.
    All men have remarked that night and silence are august, and I think that if this quality in night and silence be closely examined it will be found to consist, in part

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