receive.
Young Arjuna was like a water jug
thirsty for water. He learned everything
from Drona, sometimes indirectly.
One night,
the lesson went on hour after hour until
it grew quite dark. As Arjuna was eating
his late meal, a sudden gust of wind
blew out the taper light, and yet his hand
found its way to each dish in front of him
unerringly. Suddenly, he rose—
and running out into the moonless night
he flexed his bow, nocked an arrow, let fly,
although the target was invisible;
then, feeling his way through the inky darkness,
he found each arrow clinched into the place
he had intended.
Now he had understood
what it means to aim, but without straining.
He had a glimpse of how one may become
a channel for the world’s natural forces
to play themselves out. How, without striving,
without attachment to the end result,
abandoning desire and memory,
an arrow can be loosed, and find its home.
This he learned that night. It was a lesson
he would have to learn anew in great anguish,
years from now.
For hours each day, he practiced.
Even Drona, not easily impressed,
was awed by him, and told him privately,
“Arjuna, I shall do all in my power
to see that you become the greatest archer
in the whole world—this I promise you.”
The young man swelled with joy and, in time,
came to feel this honor was his right.
One day, Drona held a competition
in archery. He had a small wooden bird
placed high in a tree, and asked each pupil
to shoot it in the head with a single arrow.
One by one they stepped up to the mark.
“Tell me everything you see,” said Drona.
Some mentioned the tree, some the topmost limbs,
others the bird itself. Some got distracted
by trying to identify the species
and wondering if it was real. Drona
dismissed each one before he could take aim.
Then Arjuna stepped up. “What do you see?”
“I see the bird’s head.”
“What else?”
“Nothing, master.”
“Then loose your arrow, son.”
Calmly, Arjuna
took aim, released. The tiny bird splintered,
its head shattered, and the painted fragments
floated to earth. Drona praised him warmly.
“When the time comes, Arjuna, you will give
my lost friend Drupada what he deserves!”
Another time, the young Bharata princes
went swimming in the Ganga with their master
who, standing in the shallows, offered up
prayers to the gods, and for his ancestors.
Suddenly, one of the rough-hewn logs
that floated by the bank stirred into life—
a gigantic crocodile! Its cruel jaws
gaped hugely, then locked fast round Drona’s leg.
It began to drag him into deeper water.
Almost instantaneously, it seemed,
yet without haste, Arjuna raised his bow
and a stream of well-aimed arrows found their mark
in the monster’s eye and neck. Its vicious grip
slackened; it sank, bloodying the water.
Not a thought had ruffled Arjuna’s mind.
He had simply acted. For this feat,
Drona bestowed on him the Brahma Head ,
a weapon so deadly it could not be used
against mere mortals without burning up
the whole world; it was to be reserved
for fighting supernatural enemies.
Ashvatthaman, jealous that his father
had favored Arjuna above himself,
pestered Drona for the supreme weapon,
nagging, wheedling until Drona, worn down,
taught him the mantra he had shown Arjuna,
the mantra that would summon the Brahma Head .
But in doing so Drona was uneasy,
suspecting as he did that Ashvatthaman
desired the weapon for ignoble reasons.
To be the favored pupil of one’s master
is what each disciple longs for, strives for.
But it may not be the blessing it appears.
Envy feeds the flames of enmity,
and when they heard Drona repeatedly
extolling Arjuna, the Kauravas
choked with resentment; to Duryodhana,
every word of praise for Arjuna
was bitterest wormwood. Great praise may also
lead to great pride, and young Arjuna
was not immune to that.
Drona’s renown
as a preceptor in the princely arts
spread throughout the
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