kingdom, and beyond.
There was no finer weapons school than his,
and kshatriya boys traveled from near and far
to learn from him. There was a boy called Karna,
son of a driver, whom other boys despised
but feared as well. He was tall, aquiline,
and was distinguished by his gold cuirass
and golden earrings—features he was born with.
Wary of rebuff, he made no friends;
only Duryodhana was kind to him.
He was an archer of exceptional skill.
Seeing that Arjuna was the star pupil,
Karna sought to rival him in all things
and was painfully jealous of his prowess.
Arjuna scorned him, treating him with contempt.
Gathering his nerve, he went to Drona.
“Master, please teach me the Brahma weapon.”
“That ultimate weapon can only be learned,”
said Drona, “by a brahmin of stringent vows,
or a kshatriya who has undertaken
great austerities; no one else at all.”
Karna saw that Drona would never teach
the higher mysteries of a warrior’s skill
to one who was of lowly origin.
Angry and sad, he gathered his possessions
determined to seek out another teacher,
vowing that, one day, he would be back;
he would prove himself greater than Arjuna!
He left the city, passing through the gate
unremarked, and was soon forgotten.
One night, as he was walking in his garden,
Drona was startled by a rustling sound—
a boy leapt from the bushes and threw himself
at the guru’s feet. He turned his dark face
upward in adoration, and begged Drona
to accept him as one of his disciples.
He was a nishada, a forest tribal,
called Ekalavya, younger than the princes,
lithe, with a strange accent.
Drona sighed,
“I have to disappoint you—I only teach
youths who come from highborn families.
You’re a nishada. It just wouldn’t do.”
Ekalavya bowed his head and, springing up,
was gone.
He ran, sure-footed, through the forest.
In a moonlit clearing at its heart,
lush with vigorous vines, there was a pool
lovely with lotuses. The boy scooped up
clay from the water’s edge and carefully
modeled a life-size figure of his master.
It took him many days and nights of work,
work informed by pure-hearted commitment.
When the likeness was complete, Ekalavya
slept. Then he rose, gathered perfumed flowers
and made a garland for his master’s neck.
“Bless me, Guruji.” And having touched
earth with his brow, he began to practice
with faith, devotion, and pure discipline.
Time passed.
One sparkling afternoon in winter,
the Pandavas rode out into the forest
to hunt wild boar. Their prized dog was with them
snuffling, bounding off ahead of them.
Suddenly they heard it growl, and then
a frenzy of barks, making birds fly upward
in alarm. Then stifled whines. The hound
slunk from the bushes, bleeding and subdued,
and the princes found it had been silenced
by seven evenly spaced arrows clamping
its muzzle shut. They were amazed—surely,
at the first wound, the dog would have bolted.
These arrows must have flown from the bowstring
in unimaginably quick succession.
And so precisely! Even Arjuna
could never have accomplished such a feat.
Following the track the dog had taken
they came upon a clearing in the wood
where a dark-skinned youth, his crude bow raised,
was shooting a cascade of arrows, calmly,
gracefully, and with such dazzling skill
the brothers were astounded.
“Who are you?
And where could you have learned to shoot like that?”
The youth replied, “My name is Ekalavya,
my father is the chief of the nishadas,
and I owe my skill to the great Drona,
my master.”
Soberly, the brothers rode
back to the city. Pale with jealousy,
Arjuna took Drona to one side.
“Did you not promise me, not long ago,
that I would be the world’s greatest archer?
How, then, can you be teaching, secretly,
that lowborn boy—an archer so accomplished
he makes me look like a mere beginner!”
Drona was mystified, then called to mind
the forest boy he had refused to teach.
With