mighty ruler of Panchala
has treated me—but then, she never saw
how close we once were, Drupada and I.
I just can’t reconcile . . . Only revenge
can free me from the rage and hurt I carry
each waking moment, like a burning sore.”
Bhishma saw that Drona was a man
with too much pride for his own peace of mind.
Although advanced in spiritual disciplines,
he would not, could not, find it in himself
to overlook such crushing disrespect.
Only by humbling Drupada in turn
would he find rest.
“Drona, my friend,” said Bhishma,
“please consent to put down roots with us.
You are the teacher our young princes need.
Here, you will be honored as you deserve
and live in comfort with your family.
It seems to me that destiny has sent you.”
4.
LEARNING THE ARTS OF WAR
Drona never could have swallowed pity
even for the sake of his wife and child.
But he had been watching the young Bharatas
and, talking with Kripa, had become convinced
that these young men were ripe for the instruction
he could provide. So he agreed, with grace.
He moved into the mansion Bhishma offered,
with his wife and son, and made ready
to become the princes’ weapons master.
Drona gathered the royal youths together
and addressed them: “I have a driving passion
gnawing my heart, a task that will stab at me
until it’s done. Will you give me your word
that, when the time is right, when you have mastered
all the skills with weapons I can teach you,
you will help me carry out this task?”
The Kauravas shifted uneasily
and stayed silent, but brave Arjuna,
ambidextrous third-born son of Pandu,
promised without hesitation. Drona
embraced him warmly, and shed tears of joy.
Drona was a most exacting master,
demanding discipline from all his pupils.
The hundred Kauravas, five Pandavas
and Ashvatthaman, the stern teacher’s son,
were treated all alike in principle—
though now and then, Drona devised ways
of giving his son a little extra time;
and since Arjuna was exceptional
in his dedication, he became
the favorite among all Drona’s pupils,
cherished even more than his own son.
As was to be expected from their birth,
almost all the youths were competent,
or excelled, at one weapon or another.
They mastered the basic skills of archery,
of fighting with sword and javelin, with the spear,
dagger, mace, and the small hand-thrown dart.
They learned to fight on horseback and on foot,
and how to steer a chariot; they learned
every earthly weapon, and a few,
according to their inner aptitude,
were taught astras—for the proper use
of these occult weapons was dependent
on the depth of spiritual maturity
attained by the man who would summon them.
Drona arranged frequent competitions
so each boy knew exactly how he ranked
on the scale of skill, for every weapon.
Through this strategy, each prince possessed
something to aspire to, someone to beat.
Ashvatthaman, being his father’s son,
had outstanding knowledge of the lore
and mantras of the god-given astras.
Yudhishthira was the best charioteer—
no one could outmaneuver him at speed.
Bhima and Duryodhana, both stronger
by far than any of the others, shone
at wielding the spike-encrusted mace,
swinging its colossal weight with ease.
The twins, Sahadeva and Nakula,
were outstanding swordsmen, and they moved,
elegant as dancers, round each other,
perfectly matched.
But it was Arjuna,
tall, quick-moving, perfectly proportioned,
who was the best all-round kshatriya:
accomplished at each single form of combat,
and better by far at the art of archery
than all the others. You only had to see
his natural poise—the way he moved and stood,
his one-pointed attention as he drew
back the bowstring, letting the arrow fly
at just the right moment, and no other—
to know that this youth was extraordinary.
In him, natural genius was harnessed
to a fanatical determination.
A master can only teach a pupil
those things he is ready to