obviously enjoyed seeing her grandfather like this. She placed a cup of coffee on the table in front of him and gave me a sideways wink. âTake it easy, Grandpa,â she said. âYouâll give yourself a heart attack.â
The old man waved her away. âThe hell with the heart attack. These are things I need to say.â
He turned back to me. âYouâd better be getting this down.â
I pointed at the tape recorder. He nodded his approval.
âThis can get real confusing to us, Nerburn. Real confusing. The Europeans really did exterminate us, you know. They did it with guns and they did it with laws and they did it with all kinds of censuses and regulations that confused who we were.
âThey mixed us up with white people. They took away our language. They took our kids away to schools and wouldnât let them learn about the old culture. They herded us onto reservations and rewarded Indians who acted just like white people. They created a generation of Indians who didnât even know who they were.â
He leaned over to me so close I could hear his chest wheezing. âNow, donât get me wrong on this. But youâve got to understand that we are still at war. Itâs not like we are fighting against America or the American people, but we are still defending who we are. Itâs a war to us, because if we donât fight for who we are we will be destroyed. Weâll be destroyed by false ideas and phony Indians and all the good intentions of people who think they are helping us by making us act like white people.â
âGrandpa,â Wenonah interjected.
The old man shook his head. âNo. Let me finish. Iâm almost done.
âThink about this. Do you ever hear white people saying that they are part black or part Mexican? Hell, no. But the world is full of people who say they are part Indian. Usually theyâll say it was their grandmother or their great grandmother. Itâs never a grandfather. You wouldnât want an Indian man in your background. He might have had a tomahawk or something. You want some old blanket Indian woman who taught your family wise ways. And theyâre never a Potawatami or a Chiracahua or a Tlingit â usually itâs a Cherokee. Something about the Cherokees is more romantic. I bet Iâve met a hundred white people who say they had a Cherokee grandmother. And you know what? They believe it! They want it to be true so much that they make themselves believe it.
âMostly they leave it at that. But some of them donât. They grow their hair in braids and go to some powwows. Maybe take a class from some phony medicine man, and presto! weâve got a new Indian. Pretty soon theyâre spouting Indian philosophy and twisting up the idea of the Indian even further.
âI tell you, Nerburn, being an Indian isnât easy. For a lot of years America just wanted to destroy us. Now, all of a sudden, weâre the only group people are trying to get into. Why do you think this is?â
I told him I didnât know.
âI think itâs because the white people know we had something that was real, that we lived the way the Creator meant people to live on this land. They want that. They know that the white people are messing up. If they say they are part Indian, itâs like being part of what we have.â
Wenonah had been hovering around the outside of the conversation. She had been watching the old man carefully, monitoring his anger and his exertion like a nurse watching a patient. It was clear that she loved him dearly. I let her take the lead in how to proceed.
Soon she walked over behind him and put her arms around his neck. She nestled her head against his and spoke softly into his ear. âThatâs enough, Grandpa. Thatâs enough.â
The old man nodded. He slumped back in his stiff wooden chair. An impassive look settled over his face. Wenonah took the
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Al Michaels, L. Jon Wertheim