The Island of the Day Before

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Authors: Umberto Eco
who had just died.
    "So be it," the abbé concluded, leaving the hall. "Monsieur de Saint-Savin, I invite you to end the night reciting a De Profundis for our fallen friends, and I will then consider myself satisfied."
    The abbé went out, and Saint-Savin, who was sitting next to Roberto, leaned on his shoulder and commented: "Dogs and river birds make less noise than we do shouting a De Profundis. Why all the bell-ringing and all the Masses to resuscitate the dead?" He abruptly drained his cup, admonished Roberto with a raised finger, as if to direct him to a proper life and to the supreme mysteries of our holy religion. "Sir, be proud: today you came close to a happy death; and behave in future with the same nonchalance, knowing that the soul dies with the body. Go then to death after having savored life. We are animals among animals, all children of matter, save that we are the more disarmed. But since, unlike animals, we know we must die, let us prepare for that moment by enjoying the life that has been given us by chance and for chance. Let wisdom teach us to employ our days in drinking and amiable conversation, as is proper to gentlemen scorning base spirits. Comrades, life is in our debt! We are rotting at Casale, and we were born too late to enjoy the times of the good King Henry, when at the Louvre you encountered bastards, monkeys, madmen and court buffoons, dwarfs and legless beggars, castrati and poets, and the king was amused by them. Now Jesuits lascivious as rams fulminate against the readers of Rabelais and the Latin poets, and would have us all be virtuous and kill the Huguenots. Lord God, war is a beautiful thing, but I want to fight for my own pleasure and not because my adversary eats meat on Friday. The pagans were wiser than we. They had their three gods, but at least their mother Cybele did not claim to give birth and yet remain a virgin."
    "Sir!" Roberto protested, as the others laughed.
    "Sir," Saint-Savin replied, "the first quality of an honest man is contempt for religion, which would have us afraid of the most natural thing in the world, which is death; and would have us hate the one beautiful thing destiny has given us, which is life. We should rather aspire to a heaven where only the planets live in eternal bliss, receiving neither rewards nor condemnations, but enjoying merely their own eternal motion in the arms of the void. Be strong like the sages of ancient Greece and look at death with steady eye and no fear. Jesus sweated too much, awaiting it. Why should he have been afraid, for that matter, since he was going to rise again?"
    "That will do, Monsieur de Saint-Savin," an officer virtually ordered him, taking him by the arm. "Do not scandalize this young friend of ours, as yet unaware that in Paris nowadays blasphemy is the most exquisite form of
bon ton;
he might take you too seriously. And you, Monsieur de la Grive, go to bed, too. Remember that the Good Lord, in His mercy, will forgive even Monsieur de Saint-Savin. As that theologian said, strong is a king who destroys all, stronger still is a woman who obtains all, but strongest is wine, which drowns reason."
    "You quote by halves, sir," Saint-Savin mumbled as two of his comrades were dragging him out almost bodily. "That phrase is attributed to the Tongue, which added: Stronger still, however, is Truth and I who speak it. And my tongue, even if it now moves with difficulty, will not be silent. The wise man must attack falsehood not only with his sword but also with his tongue. My friends, how can you call merciful a divinity that desires our eternal unhappiness only to appease his rage of an instant? We must forgive our neighbor, and he need not? And we should love such a cruel being? The abbé calls me Pyrrhonian, but we Pyrrhonians, if he must so call us, are concerned with consoling the victims of imposture. Once three companions and I distributed rosaries with obscene medals among some ladies. If you only knew how devout they

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